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Dion: A Rock Legend Opens Up View Comments
By Dion DiMucci and Mike Aquilina

In 1958, we went from glory to glory, headlining with the likes of Eddie Cochran (“Summertime
Blues”), Gene Vincent (“Be-Bop-A-Lula”) and Bobby Darin (“Splish Splash”). Bobby was another Italian boy from the Bronx, a few years my senior and more hip to the ways of the business world.

He became a close friend and a mentor, giving me good advice about how to read my contracts and file my taxes. Bobby grew up the same way I did and had many of the same worries. He spoke to my frugal nature, my inner Mom.

A lot of early rockers got jerked around and bled dry by their agents, their record companies and the crowd of scammers that follow the money wherever it goes. If I managed to survive rock stardom with a couple nickels to rub together, no small credit goes to Bobby Darin, who spoke my language and gave me free accounting lessons on the tour bus.

In the fall we got invited to join another superstar, Buddy Holly, on what was billed as “The Biggest Show of Stars.” Buddy had a streak of hits that could make DiMaggio jealous: “That’ll Be the Day,” “Peggy Sue,” “Everyday,” “Oh Boy,” “Maybe Baby” and “It’s So Easy (to Fall in Love).”

He’d only been recording for a year, but he had already established a rock-and-roll sound that everyone was mimicking. I got to know Buddy when he moved to New York in August. He’d just married a New Yorker, Maria Elena Santiago, and he was happy in his new apartment. (He’d proposed to Maria Elena on their first date.)

We spent three weeks together on “The Biggest Show of Stars,” and we established a strong relationship––friendship and mutual musical admiration. When Buddy invited me to join him on his upcoming all-star “Winter Dance Party” tour, I was honored and I didn’t hesitate to say yes.

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Dion DiMucci is a multi-platinum recording artist, Grammy Award nominee and inductee in the Rock and Roll Hall of Fame. Mike Aquilina is the author of many books, including Love in the Little Things and Angels of God (both from Servant Books). Dion and Mike co-wrote, Dion, The Wanderer Talks Truth.

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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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