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Soul Sisters: A Story of Joy and Sorrow View Comments
By Colleen Connell Mitchell

AS A YOUNG Catholic wife, when I opened my heart to the Lord’s plan for our family life and the children God had in store for us, I immediately began to imagine the life that lay ahead. I imagined the announcements of pregnancies and the reactions of others.

I imagined my belly swollen with life as I grabbed the hands of active toddlers in parks and playgrounds. I imagined a table full of little ones, heads bowed as we prayed grace before meals.

I thought about all those little bodies bathed and dressed in printed pajamas, snuggled peacefully in bed for the night. I practiced responses to the shocked faces in the grocery store, and I prepared for the challenges those grocery trips would present.

As the Lord began to reveal his plan for our family, I prayed through each pregnancy, grateful for the opportunity to bear another little soul for God’s glory. I offered myself and this growing little one to him without reserve. Never once did I regret my decision to leave the plan for our family in the Lord’s hands through the wisdom of the Catholic Church.

As I became the mother to five little boys in 10 years, that plan played itself out pretty much the way I had imagined. My journey as the mother of a growing Catholic family had brought with it all the joys and challenges I had imagined, as well as many, many others. I grew in my faith more than I would have ever guessed. My marriage had been blessed, and my heart was overwhelmed at God’s generosity over and over again.

When my husband, sons and I found ourselves expecting our sixth son 12 years into our marriage, I was full of joy. I was overwhelmed at God’s surprising and sweet plan for our family. He had written the script for this life I got to live every day, and it was a life that I loved.

In my dreams of our family life, the one thing I had never expected was sorrow. In all my prayers to offer little souls to God, one thing I had never considered was that God might ask me to give one back before I was ready.

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Colleen Connell Mitchell is a freelance writer and the homeschooling mom of five sons. She lives and writes from southern Louisiana where she and her family minister in their local parish. It is her hope that, in sharing her story of loss and her faith journey through it, other Catholic mothers will be encouraged to trust in God’s loving plan for their family even in the most difficult of circumstances.

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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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