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Therese J. Borchard: 'Beyond Blue' View Comments
By John Feister

Therese J. Borchard, on a dock close to home, holds the book about her struggles with bipolar disorder and tips for tackling depression. Sometimes serious, sometimes funny, she is realistic and hopeful.

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THERE WAS A MOMENT in Therese Borchard’s life when she found herself crouched in a closet, terrified, with her kids in front of the TV in the other room. The bouts of depression and anxiety she had fought since she was a teenager—the same depression that had led her aunt-godmother to suicide—had become unbearable to her.

Eric, her husband of 10 years, persuaded Therese to allow him to take her to the hospital for help. That trip to Johns Hopkins in Baltimore was the beginning of a journey that led Therese to become one of this nation’s leading advocates for people with manic depression. You sometimes can find her books Beyond Blue or The Pocket Therapist on the racks at stores nationally; she’s been interviewed for Psychology Today, among other magazines, and has been a guest on national television shows.

But she is most known on the Internet, at a Web site of many religions called www.beliefnet.com, where she blogs and interacts with online visitors. Hers is an advocacy of caring.

“It was my Catholic faith that saved me,” Therese says unabashedly, as Eric helps two children up the stairs toward bed. At home in Annapolis, Maryland, Therese shares her story of faith, struggle, how she found a way to cope and how she now helps others. Faith is clearly at the heart of her story.

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and theology from Xavier University, Cincinnati.

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Peter Julian Eymard: Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble (1834) to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856). 
<p>In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community. </p><p>His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.<p.the x="" in="" 1905.<p="" piux="" pope="" by="" backing="" authoritative="" more="" given="" idea="" an="" communion,="" holy="" frequent="" of="" proponent="" tireless="" a="" was="" he="" again.="" communion="" receiving="" begin="" and="" repent="" to="" them="" inviting="" catholics,="" non-practicing="" out="" reached="" also="" it="" communion.="" first="" their="" receive="" prepare="" paris="" children="" with="" working="" began="" sacrament="" blessed="" the="" congregation="">Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament. 
<p>Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended.</p></p.the></p><p></p><p></p><p></p> American Catholic Blog Let us learn to be detached from possessiveness and from the idolatry of money and lavish spending. Let us put Jesus first. –Pope Francis

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