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Therese J. Borchard: 'Beyond Blue' View Comments
By John Feister

Therese J. Borchard, on a dock close to home, holds the book about her struggles with bipolar disorder and tips for tackling depression. Sometimes serious, sometimes funny, she is realistic and hopeful.

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THERE WAS A MOMENT in Therese Borchard’s life when she found herself crouched in a closet, terrified, with her kids in front of the TV in the other room. The bouts of depression and anxiety she had fought since she was a teenager—the same depression that had led her aunt-godmother to suicide—had become unbearable to her.

Eric, her husband of 10 years, persuaded Therese to allow him to take her to the hospital for help. That trip to Johns Hopkins in Baltimore was the beginning of a journey that led Therese to become one of this nation’s leading advocates for people with manic depression. You sometimes can find her books Beyond Blue or The Pocket Therapist on the racks at stores nationally; she’s been interviewed for Psychology Today, among other magazines, and has been a guest on national television shows.

But she is most known on the Internet, at a Web site of many religions called www.beliefnet.com, where she blogs and interacts with online visitors. Hers is an advocacy of caring.

“It was my Catholic faith that saved me,” Therese says unabashedly, as Eric helps two children up the stairs toward bed. At home in Annapolis, Maryland, Therese shares her story of faith, struggle, how she found a way to cope and how she now helps others. Faith is clearly at the heart of her story.

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and theology from Xavier University, Cincinnati.

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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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