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Therese J. Borchard: 'Beyond Blue' View Comments
By John Feister

Therese J. Borchard, on a dock close to home, holds the book about her struggles with bipolar disorder and tips for tackling depression. Sometimes serious, sometimes funny, she is realistic and hopeful.

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THERE WAS A MOMENT in Therese Borchard’s life when she found herself crouched in a closet, terrified, with her kids in front of the TV in the other room. The bouts of depression and anxiety she had fought since she was a teenager—the same depression that had led her aunt-godmother to suicide—had become unbearable to her.

Eric, her husband of 10 years, persuaded Therese to allow him to take her to the hospital for help. That trip to Johns Hopkins in Baltimore was the beginning of a journey that led Therese to become one of this nation’s leading advocates for people with manic depression. You sometimes can find her books Beyond Blue or The Pocket Therapist on the racks at stores nationally; she’s been interviewed for Psychology Today, among other magazines, and has been a guest on national television shows.

But she is most known on the Internet, at a Web site of many religions called, where she blogs and interacts with online visitors. Hers is an advocacy of caring.

“It was my Catholic faith that saved me,” Therese says unabashedly, as Eric helps two children up the stairs toward bed. At home in Annapolis, Maryland, Therese shares her story of faith, struggle, how she found a way to cope and how she now helps others. Faith is clearly at the heart of her story.


John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and theology from Xavier University, Cincinnati.

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog I discovered that my sins had created a spiritual racket that drowned out the gentle whispers of God to my soul; God had never actually abandoned me, but I needed repentance and sacramental grace to reawaken all that was good and beautiful in me.

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