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Therese J. Borchard: 'Beyond Blue' View Comments
By John Feister

Therese J. Borchard, on a dock close to home, holds the book about her struggles with bipolar disorder and tips for tackling depression. Sometimes serious, sometimes funny, she is realistic and hopeful.

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THERE WAS A MOMENT in Therese Borchard’s life when she found herself crouched in a closet, terrified, with her kids in front of the TV in the other room. The bouts of depression and anxiety she had fought since she was a teenager—the same depression that had led her aunt-godmother to suicide—had become unbearable to her.

Eric, her husband of 10 years, persuaded Therese to allow him to take her to the hospital for help. That trip to Johns Hopkins in Baltimore was the beginning of a journey that led Therese to become one of this nation’s leading advocates for people with manic depression. You sometimes can find her books Beyond Blue or The Pocket Therapist on the racks at stores nationally; she’s been interviewed for Psychology Today, among other magazines, and has been a guest on national television shows.

But she is most known on the Internet, at a Web site of many religions called www.beliefnet.com, where she blogs and interacts with online visitors. Hers is an advocacy of caring.

“It was my Catholic faith that saved me,” Therese says unabashedly, as Eric helps two children up the stairs toward bed. At home in Annapolis, Maryland, Therese shares her story of faith, struggle, how she found a way to cope and how she now helps others. Faith is clearly at the heart of her story.

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and theology from Xavier University, Cincinnati.

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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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