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Michael Leach: Why I Stay Catholic View Comments
By Barbara Beckwith

Why is this semi-retired publisher so high on being a Catholic? Michael Leach’s Why Stay Catholic? Unexpected Answers to a Life-Changing Question, published by Loyola Press last March, builds on his previous bestseller, I Like Being Catholic, co-edited with Therese J. Borchard. That was a collection of other people’s stories, but his new book reveals his incredibly moving and persuasive personal story.

Mike, now 70, received the Lifetime Achievement Award from the Catholic Book Publishers Association in 2007. This Chicago native, who now lives in Greenwich, Connecticut, was ordained a priest in 1966 but requested and received laicization three years later so that he could marry.

Now after 41 years of marriage to Vickie Jacobi, Mike still can’t believe his good fortune in finding a woman whose life theme is gratitude. That’s true even though seven years ago she was diagnosed with early Alzheimer’s. (Mike devotes one of the book’s chapters to her story and refers to her frequently.)

For his first job in the “real” world, Mike turned for advice to Father Andrew Greeley, whom he had met at St. Mary of the Lake Seminary. Mike knew he wanted to work in publishing because “I love books.” Back then, Father Greeley was the prolific author of Catholic nonfiction; more recently,
he’s known for his novels. (Mike devotes a chapter in this book to the priest, now recovering from a head injury.)

So Greeley wrote to a number of publishers on Mike’s behalf, but no one would hire him because he had no experience. But Mike persevered because “Andy believed in me, and Vickie loved me, so I knocked on every door.” Just before his money ran out, he was hired by Seabury Press, owned by the Episcopal Church.

The rest, as they say, is history. Mike went on to become the publisher of The Crossroad Publishing Company and later of Orbis Books (both are Catholic publishing houses). He has published thousands of boo

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Barbara Beckwith is the managing editor of this publication.

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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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