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Michael Leach: Why I Stay Catholic View Comments
By Barbara Beckwith

Why is this semi-retired publisher so high on being a Catholic? Michael Leach’s Why Stay Catholic? Unexpected Answers to a Life-Changing Question, published by Loyola Press last March, builds on his previous bestseller, I Like Being Catholic, co-edited with Therese J. Borchard. That was a collection of other people’s stories, but his new book reveals his incredibly moving and persuasive personal story.

Mike, now 70, received the Lifetime Achievement Award from the Catholic Book Publishers Association in 2007. This Chicago native, who now lives in Greenwich, Connecticut, was ordained a priest in 1966 but requested and received laicization three years later so that he could marry.

Now after 41 years of marriage to Vickie Jacobi, Mike still can’t believe his good fortune in finding a woman whose life theme is gratitude. That’s true even though seven years ago she was diagnosed with early Alzheimer’s. (Mike devotes one of the book’s chapters to her story and refers to her frequently.)

For his first job in the “real” world, Mike turned for advice to Father Andrew Greeley, whom he had met at St. Mary of the Lake Seminary. Mike knew he wanted to work in publishing because “I love books.” Back then, Father Greeley was the prolific author of Catholic nonfiction; more recently,
he’s known for his novels. (Mike devotes a chapter in this book to the priest, now recovering from a head injury.)

So Greeley wrote to a number of publishers on Mike’s behalf, but no one would hire him because he had no experience. But Mike persevered because “Andy believed in me, and Vickie loved me, so I knocked on every door.” Just before his money ran out, he was hired by Seabury Press, owned by the Episcopal Church.

The rest, as they say, is history. Mike went on to become the publisher of The Crossroad Publishing Company and later of Orbis Books (both are Catholic publishing houses). He has published thousands of boo

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Barbara Beckwith is the managing editor of this publication.

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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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