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Pathways to God in Everyday Life View Comments
By Catherine Looker, S.S.J.

A very wealthy young man runs to Jesus, kneels at his feet and asks him: “Good teacher, what must I do to inherit eternal life?” (Mark 10:17). After this eager inquirer asserts that he has faithfully kept God’s commands all his life, Jesus lovingly invites him to a deeper level of discipleship—along with a promise that he will find treasure in heaven—after selling his possessions. When the young man hears this, he walks away sad because he refuses to give up his many possessions.

As compelling as this story is, we may also find it helpful to recall that Mark describes this young man as running to ask his question. This story can prompt us to question the pace and direction of our own spiritual journeys: How eagerly do we approach Jesus? Do we run to him? Or does fear hold us back?

Do we approach Jesus with hesitations and doubt? Or do we take our questions and concerns elsewhere?

Don’t we daily seek direction and guidance? While driving short or long distances, many of us rely on a Global Positioning System (GPS), a satellite-based system that works reliably in all weather conditions, everywhere in the world, 24 hours a day. We implicitly trust that the GPS will quickly and safely guide us to our destination.

Is there a similarly reliable guidance system for our spiritual lives and our relationship with Jesus?
Alice, a 33-year-old working mother of two small boys, recently shared: “How do I have time to pray and find God? I am so busy with my two children, and it’s much easier for me to pray at Christmas or Easter since I enjoy these seasons with my children, family members, friends and co-workers. But what about the in-between times when I often feel rather adrift, without a clear spiritual focus?”

What Alice calls “in-between times” the Christian liturgical year names “Ordinary Time,” the liturgical period between Christmas and Lent and again from Pentecost to Advent. Alice is asking the same question as many contemporary spiritual seekers: How can we more actively and securely follow Jesus’ guidance amid our daily tasks?

Using Gospel passages and reflection questions, this article will offer five pathways for spiritual journeys: encounter, trust, faith, freedom and community.
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Sister Catherine Looker is a Sister of Saint Joseph of Chestnut Hill, which sponsors Chestnut Hill College in Philadelphia. She is an assistant professor of religious studies there and has a broad range of experience in teaching, pastoral ministry, spiritual direction and retreat work.

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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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