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The Journey Through Grief View Comments
By Judy Esway

We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. —1 Thes 4:13–14

BECAUSE OF OUR FAITH in the Resurrection, is it realistic for Catholics to expect to grieve differently from those who have no hope? In my experience as a hospice chaplain and bereavement counselor, I would have to say yes, but don’t expect the pain to be any less intense.

As long as we’re human, we don’t get a free pass. Even Jesus wept at the death of his friend Lazarus. I often remind people of that, especially those who say things like, “I thought I’d be stronger. I know he’s with the Lord,” or, “My wife and I were daily communicants. I shouldn’t be crying like this every night,” or, “It’s been two months. Shouldn’t I be over this by now? I’ve always had strong faith.”

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Judy Esway is recently retired from her work as a hospice chaplain and bereavement counselor. She holds a master’s degree in theology and is certified in thanatology. She has had four books and dozens of articles published in the national Catholic press. She and her husband live in Canton, Ohio.

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Irenaeus: The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. 
<p>As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. </p><p>The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.</p> American Catholic Blog Remember this: the Lord wants us to be at peace, and the closer we are to Him, the more peaceful we feel. Peace is a good indicator that our actions are pleasing to Him. On the other hand, a persistent lack of peace typically indicates that the Lord is trying to get your attention. Give Him that attention, and He will show you what's up!

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