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St. Francis and the Incarnation View Comments
By John Quigley, OFM

CHRISTMAS has been stolen—not only by the Grinch, but also by the commercial merchandisers. With its own music, colors, foods, customs, and expectations, this holiday season is shared by believers and nonbelievers. Some believers campaign to “Put Christ Back in Christmas!” Unfortunately, the cultural expectations and expenses of the holiday season often bring stress to believers and nonbelievers alike. What can save us from the commercial trivialities that crowd this great feast? How can it lead us to peace rather than to exasperation? What does the mystery of Christmas mean for us today?

St. Francis of Assisi (1181–1226) was an enthusiastic champion of Christmas, the birthday of his leader and Lord, his inspiration and companion. In his account of St Francis’ life, Thomas of Celano, who knew the saint, describes an interesting interaction between the beloved saint and one of the early friars, Brother Morico.

“Francis observed the birthday of the child Jesus with inexpressible eagerness over all other feasts, saying, ‘It is the feast of feasts, on which God, having become a tiny infant, clung to human breasts.’ When the question rose about eating meat that day, since Christmas was a Friday, he [Francis] replied to Brother Morico, ‘You sin, brother, calling the day on which the child is born to us a day of fast. It is my wish that even the walls should eat meat on such a day; and if they cannot, they should be smeared with meat on the outside.’”

On Christmas, Francis wanted the poor and the hungry to be filled by the rich; he said that more than the usual amount of grain and hay should be given to oxen and asses. “‘If I could speak to the emperor, I would ask that a general law be made that all who can should scatter corn and grain along the roads so that the birds might have an abundance of food on that day of such great solemnity, especially our sisters the larks’” (2 Celano, 199–200).

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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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