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Grace in a Coffee Pot View Comments
By Charity Vogel

IT’S OCCURRED TO ME lately that maybe the single-serve coffee dispenser is what is wrong with us these days.

OK, maybe that’s overstating matters a bit. Still, I’m starting to wonder: do those little single-serve coffee capsules signify something going awry in the American spirit, a push toward individual wants and desires over the good of the larger community?

Think about it: the premise behind the single-serve coffeemakers—which use hot water and small plastic containers of ground beans to dispense hot coffee in one-cup increments—is beguiling at first blush.

Advertisements for these single-cup coffeemakers admonish us with, “Don’t make a whole pot! Just make one cup at a time, fresh and steaming whenever you need it.”

This is attractive in its simplicity, nearly foolproof in its appeal. Indeed, this sort of consumption could even be interpreted as pious in a vague sort of way: I am not going to use energy and a filter and a pile of grounds to make a large amount of beverage at one time, the user may think.

Perhaps this is why these machines can command as much as $100 in stores. We seem to love paying a lot for the chance to be seen as socially conscious.

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Charity Vogel, a western New York native who earned a doctorate in English from the University of Buffalo, is finishing a book on a forgotten American train wreck, The Angola Horror, for Cornell University Press. Learn more about this project at angolahorror.com.

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Casimir: Casimir, born of kings and in line (third among 13 children) to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. Even as a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. 
<p>When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their government. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. </p><p>His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. </p><p>He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 23 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania.</p> American Catholic Blog We renew and deepen our dedication to God and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, let’s not forget to give him some extra time in prayer.


 
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