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Grace in a Coffee Pot View Comments
By Charity Vogel

IT’S OCCURRED TO ME lately that maybe the single-serve coffee dispenser is what is wrong with us these days.

OK, maybe that’s overstating matters a bit. Still, I’m starting to wonder: do those little single-serve coffee capsules signify something going awry in the American spirit, a push toward individual wants and desires over the good of the larger community?

Think about it: the premise behind the single-serve coffeemakers—which use hot water and small plastic containers of ground beans to dispense hot coffee in one-cup increments—is beguiling at first blush.

Advertisements for these single-cup coffeemakers admonish us with, “Don’t make a whole pot! Just make one cup at a time, fresh and steaming whenever you need it.”

This is attractive in its simplicity, nearly foolproof in its appeal. Indeed, this sort of consumption could even be interpreted as pious in a vague sort of way: I am not going to use energy and a filter and a pile of grounds to make a large amount of beverage at one time, the user may think.

Perhaps this is why these machines can command as much as $100 in stores. We seem to love paying a lot for the chance to be seen as socially conscious.

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Charity Vogel, a western New York native who earned a doctorate in English from the University of Buffalo, is finishing a book on a forgotten American train wreck, The Angola Horror, for Cornell University Press. Learn more about this project at angolahorror.com.

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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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