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Blessed Are Those Who Mourn View Comments
By Connie Beckman

HOW DOES ANY PARENT survive the death of a child? I cannot begin to answer this question as a professional counselor, but only as a mother who has lived through the worst nightmare of her life.

My husband, Cliff, and I were blessed with two beautiful sons, David and Chris. They were the joy of our lives. As a mother, I had so many hopes and dreams for each of our growing boys. I never imagined those hopes and dreams would be forever shattered when our older son, David, died in a tragic car accident at age 17.

The night of the accident, Cliff and I, along with our 15-year-old son, Chris, were terrified as we waited, hoped, and prayed that David would somehow return home safely. The accident occurred around 10:30 p.m., but the highway patrol didn’t discover the wreckage until 7 a.m. the following morning. When we received the horrible news, our scant flicker of hope crumbled helplessly within our hearts.

I cried from the depths of my being. I was emotionally numb. God, in his compassion and love, supplied my body and spirit with an emotional safeguard that temporarily blocked out the enormous shock of this painful, unbearable reality. A major loss such as the death of a spouse or a child can take up to several years to heal. The bereaved person’s body may be numbed, literally “in shock,” for as long as six months. I struggled to believe and disbelieve that this could have happened.

Looking back on that night, it reminded me of the touching words of the poem “Footprints in the Sand,” in which our loving God said, “During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you.”

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Connie Beckman and her husband, Cliff, live in Helena, Montana, where she works full-time and writes from her home. She is an active member of the Cathedral Parish of Saint Helena.

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Visitation: This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969 in order to follow the Annunciation of the Lord (March 25) and precede the Nativity of John the Baptist (June 24). 
<p>Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages. </p><p>It is helpful to recall that we do not have a journalist’s account of this meeting. Rather, Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words. </p><p>Then comes the Magnificat (Luke 1:46-55). Here Mary herself (like the Church) traces all her greatness to God.</p> American Catholic Blog Someone once told Pope Francis that his words had inspired him to give a lot more to the poor. Pope Francis’s response was to challenge the man not to just give money, but to roll up his sleeves, get his hands dirty, and actually reach out and help.

Divine Science Michael Dennin

 
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Mary’s song of joy on this occasion traces all her blessings to God’s generosity.

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This former slave is one of many American holy people whose life particularly models Christian values.

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