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Clean Sweep View Comments
By Charity Vogel

Lake Erie has no better friend than Sharen Trembath. Each year this environmental dynamo
assembles hundreds of volunteers to clean the beaches she loves.
FOR SHAREN TREMBATH, the revelation came one Easter Sunday.

As was their usual custom, the Trembath family— Sharen, her husband, Jim, and their three children, Jenna, Jim Jr., and Jeff—were taking a walk down the sandy beach of Lake Erie near their home in Angola, New York.

Sharen spotted it first: a dialysis bag. A trained medical assistant, the then- 40-year-old mom knew what she was seeing bobbing in the rippling waves that brushed the pebbly shoreline.

Seeing medical waste on the beach bothered Sharen. But what frustrated her even more was the fact that the bag was not the first one she had seen in walks with her kids along Lake Erie.

“I had already found 19 bags. The 20th was the one that pushed me over the edge,” recalls Sharen, now 66, her blue-green eyes alive at the memory.

“All the tubes were there on that bag—everything. And I was mad. I kicked the bag into the water. My son said, ‘Mom, what are you doing?’ I said, ‘Nobody cares.’ And he said, ‘We do.’”

That moment, in the spring of 1985, changed Sharen’s life. It certainly changed her community in upstate New York. It also changed the health and cleanliness of this corner of the Great Lakes region.

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Charity Vogel, PhD, is a writer who lives with her husband and family near Buffalo, New York. Email her at cavogel@buffalo.edu.

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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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