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Faces of Poverty View Comments
By Photos by Gregory A. Shemitz

Years of smoking—combined with his job as a truck driver for a gas company prior to his retirement—have damaged Patsy Marino’s lungs. He relies on a tracheotomy and endures breathing treatments every three hours.
THERESA AND PATSY MARINO are two people who need much but have little. Patsy, 73, who worked for a gas company as a truck driver until he became sick in 1990, requires constant care. Suffering from end-stage chronic obstructive lung disease, he cannot breathe without a ventilator, which he’s been on since 1999. Patsy needs his wife’s help in every area of daily life. He cannot eat, bathe, walk, or dress himself without Theresa. If his ventilator stops working, even for a moment, he could die. She cannot leave his side. The two are, literally, prisoners of their home.

It’s a home they’re holding on to tenuously. The Marino family is among the 46.2 million Americans who struggle with poverty every day. They live off a limited income from Social Security. Food stamps, the food pantry at Mary Queen of Heaven in Brooklyn, Meals on Wheels, and a Greek neighbor with a flair for baking assist them as often as possible.

Catholic Charities also has helped. When the Marinos’ refrigerator broke and the landlord refused to replace it, Theresa, 68, sought help from caseworker Fia Sarmi of Catholic Charities Brooklyn and Queens.

Despite the help—for which they are grateful—it’s still a rough road.

“I get disgusted sometimes—I’m not going to lie,” Theresa says. “It’s very hard, very hard.”

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Gregory A. Shemitz is a photojournalist based in Stony Brook, New York. He is a regular contributor to The Long Island Catholic and Catholic News Service. His website is 3VPhoto.com. Text for this story was written by Assistant Editor Christopher Heffron.

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Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog When we suffer, we don’t just come to understand the pain of Christ’s cross more, we come to understand the depth of God’s love for us: that he would endure such pain for us—in our place. We have a God who endured death so we would never have to do so.

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