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Faces of Poverty View Comments
By Photos by Gregory A. Shemitz

Years of smoking—combined with his job as a truck driver for a gas company prior to his retirement—have damaged Patsy Marino’s lungs. He relies on a tracheotomy and endures breathing treatments every three hours.
THERESA AND PATSY MARINO are two people who need much but have little. Patsy, 73, who worked for a gas company as a truck driver until he became sick in 1990, requires constant care. Suffering from end-stage chronic obstructive lung disease, he cannot breathe without a ventilator, which he’s been on since 1999. Patsy needs his wife’s help in every area of daily life. He cannot eat, bathe, walk, or dress himself without Theresa. If his ventilator stops working, even for a moment, he could die. She cannot leave his side. The two are, literally, prisoners of their home.

It’s a home they’re holding on to tenuously. The Marino family is among the 46.2 million Americans who struggle with poverty every day. They live off a limited income from Social Security. Food stamps, the food pantry at Mary Queen of Heaven in Brooklyn, Meals on Wheels, and a Greek neighbor with a flair for baking assist them as often as possible.

Catholic Charities also has helped. When the Marinos’ refrigerator broke and the landlord refused to replace it, Theresa, 68, sought help from caseworker Fia Sarmi of Catholic Charities Brooklyn and Queens.

Despite the help—for which they are grateful—it’s still a rough road.

“I get disgusted sometimes—I’m not going to lie,” Theresa says. “It’s very hard, very hard.”

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Gregory A. Shemitz is a photojournalist based in Stony Brook, New York. He is a regular contributor to The Long Island Catholic and Catholic News Service. His website is 3VPhoto.com. Text for this story was written by Assistant Editor Christopher Heffron.

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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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