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Who Are the Poor? View Comments
By Carol Ann Morrow

MEETING PEOPLE IN POVERTY face-to-face is the fundamental first action of Vincentians, as members of the Society of St. Vincent de Paul are called. Strengthened by prayer and reflection, they go two by two to relieve human need, always beginning with a personal visit.

This makes Vincentians a primary and informed source of knowledge about the faces and places of poverty in the United States today. Seeking to grasp this picture, St. Anthony Messenger interviewed Sheila Gilbert, current president of the St. Vincent de Paul Society, at her modest home on the east side of Indianapolis. The lifelong Hoosier has been the soft-spoken, direct, and knowledgeable leader of the 172,000 Vincentians in this nation since September 2011 and has been an active member of the society for 30 years. She is the first woman to head the society in the United States (see sidebar).

Elsewhere in this issue you can track the numbers. Gilbert prefers to describe situations.

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Carol Ann Morrow, retired assistant managing editor of St. Anthony Messenger, is a graduate of St. Mary Academy, the same Franciscan high school from which Sheila Gilbert graduated.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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John the Apostle: It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22). 
<p>For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person. </p><p>John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom he gave the exquisite honor, as he stood beneath the cross, of caring for his mother. “Woman, behold your son.... Behold, your mother” (John 19:26b, 27b). </p><p>Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents. </p><p>In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “...[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28). </p><p>On another occasion the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55). </p><p>On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8). </p><p>John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13). </p><p>The Apostle John is traditionally considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. It is the Gospel of Jesus’ glory.</p> American Catholic Blog Oh Jesus, present in the Blessed Sacrament, I have only begun to know you, and I realize how much more there is to know. Draw me closer to you every day. As I look forward to the coming year, I ask for a deeper hunger to eat your Body and drink your Blood.

 
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