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I'd Like to Say: Religious Freedom Is at Stake View Comments
By Helen Alvare

NEARLY EVERY WEEK there’s media hype about something the government has done. Supporters and critics insist that the latest law, judicial decision, or executive action will change the world as we know it. Yet we wake the next morning to discover the world looks much the same.

A problem with this “Chicken Little cycle” is that when something momentous does occur, it’s more easily dismissed, even when it shouldn’t be. This includes current threats to religious freedom by federal and state governments. In their 2012 statement on religious liberty, Our First, Most Cherished Liberty, the U.S. bishops write: “We address an urgent summons to our fellow Catholics and fellow Americans to be on guard, for religious liberty is under attack, both at home and abroad.”

This is an alarming, but undoubtedly necessary, call to action. To the degree that government marginalizes or silences religious voices and institutions, we’ll find ourselves living in a very different society. Religious teachings and institutions will be less visible and influential. There will be more government intrusion into the internal affairs of religious institutions. The opinion that religion has nothing to offer that hasn’t already been said
by science will prevail. In particular, Christian ideas about human sexuality, marriage, family, and sexual differences will increasingly be viewed as “discrimination” or “human rights violations.”

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Helen Alvaré is an associate professor at George Mason University School of Law. A consultant to the Pontifical Council for the Laity, she recently received the 2012 Notre Dame EvangeliumVitae Medal.

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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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