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I'd Like to Say: Religious Freedom Is at Stake View Comments
By Helen Alvare

NEARLY EVERY WEEK there’s media hype about something the government has done. Supporters and critics insist that the latest law, judicial decision, or executive action will change the world as we know it. Yet we wake the next morning to discover the world looks much the same.

A problem with this “Chicken Little cycle” is that when something momentous does occur, it’s more easily dismissed, even when it shouldn’t be. This includes current threats to religious freedom by federal and state governments. In their 2012 statement on religious liberty, Our First, Most Cherished Liberty, the U.S. bishops write: “We address an urgent summons to our fellow Catholics and fellow Americans to be on guard, for religious liberty is under attack, both at home and abroad.”

This is an alarming, but undoubtedly necessary, call to action. To the degree that government marginalizes or silences religious voices and institutions, we’ll find ourselves living in a very different society. Religious teachings and institutions will be less visible and influential. There will be more government intrusion into the internal affairs of religious institutions. The opinion that religion has nothing to offer that hasn’t already been said
by science will prevail. In particular, Christian ideas about human sexuality, marriage, family, and sexual differences will increasingly be viewed as “discrimination” or “human rights violations.”

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Helen Alvaré is an associate professor at George Mason University School of Law. A consultant to the Pontifical Council for the Laity, she recently received the 2012 Notre Dame EvangeliumVitae Medal.

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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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