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I'd Like to Say: Religious Freedom Is at Stake View Comments
By Helen Alvare

NEARLY EVERY WEEK there’s media hype about something the government has done. Supporters and critics insist that the latest law, judicial decision, or executive action will change the world as we know it. Yet we wake the next morning to discover the world looks much the same.

A problem with this “Chicken Little cycle” is that when something momentous does occur, it’s more easily dismissed, even when it shouldn’t be. This includes current threats to religious freedom by federal and state governments. In their 2012 statement on religious liberty, Our First, Most Cherished Liberty, the U.S. bishops write: “We address an urgent summons to our fellow Catholics and fellow Americans to be on guard, for religious liberty is under attack, both at home and abroad.”

This is an alarming, but undoubtedly necessary, call to action. To the degree that government marginalizes or silences religious voices and institutions, we’ll find ourselves living in a very different society. Religious teachings and institutions will be less visible and influential. There will be more government intrusion into the internal affairs of religious institutions. The opinion that religion has nothing to offer that hasn’t already been said
by science will prevail. In particular, Christian ideas about human sexuality, marriage, family, and sexual differences will increasingly be viewed as “discrimination” or “human rights violations.”

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Helen Alvaré is an associate professor at George Mason University School of Law. A consultant to the Pontifical Council for the Laity, she recently received the 2012 Notre Dame EvangeliumVitae Medal.

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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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