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When I Grow Up View Comments
By Charles Dickson, PhD

TOM WAS DRESSED in somewhat shabby attire, with a couple of small holes in his pants legs, a soiled mark on one shirtsleeve, and shoes whose appearance revealed they had covered considerable mileage. There he was, sitting in a fast-food restaurant at the University of North Carolina at Chapel Hill, relishing each bite of his sandwich and constantly commenting to my daughter, Sheri, and me as to how good the food smelled. When we had finished eating and departed in our separate directions, I inquired of Sheri if we shouldn’t organize some kind of a welfare campaign to help feed and clothe this poor, unfortunate, struggling student.

You can imagine my surprise when she explained to me that this young man was the son of a wealthy furniture manufacturing executive in a town a few hundred miles from the university. This led me to the natural question of why he was projecting such a poverty-stricken image. Was he pretending to be someone he wasn’t? Or maybe he just couldn’t manage all those bundles of green stuff I imagined his parents were sending him each month.

After assuring me that none of my assumptions were correct, Sheri explained that Tom’s father had, at one time, been very supportive of Tom and his vocational goals, while he was attending engineering school and preparing for what his dad felt would be a responsible position in their family-owned company. But during his sophomore year, Tom decided that this line of work wasn’t for him, and he switched into the college of fine arts and became a drawing and painting major. His father, enraged by the decision, which frustrated all of his vocational plans for Tom, immediately stopped sending him financial aid and announced, “If you’re going into that, you’ll have to make it on your own.”

So Tom’s world of wardrobes, sports cars, and ample pocket change had now been replaced by worn-out jeans and a longing hunger at the local burger place. Yet he had a sense of accomplishment. He had made a decision about what he wanted to do with his life and was now following through on it.

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Charles Dickson, PhD, is the author of two books on Mariology: A Protestant Pastor Looks at Mary (Our Sunday Visitor) and Mary: A Handbook for Dialogue (PublishAmerica).

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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

Stumble Virtue Vice and the Space Between

 
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St. Ignatius Loyola
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