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God Has a Sense of Humor View Comments
By James Breig

AT 27, WITH A WHARTON SCHOOL OF BUSINESS DEGREE and a job at General Electric, James Martin decided to try something completely different: the priesthood. Ordained a Jesuit in 1999, he is now a prolific author,magazine editor, and media commentator whose elucidations on Church teaching are sought by everyone from newsman Bill O’Reilly of Fox News to satirist Stephen Colbert on the Comedy Central cable channel.

“I began to grow dissatisfied with my job,” Martin says, recalling his decision to leave the corporate world and enter the seminary. “I felt [I was] in the wrong place. One day, I turned on the TV and saw a documentary about Thomas Merton. It just captivated me. Something about the look on his face—a look of serenity—called out to me. That prompted me to read his books, and that started me thinking about doing something else. I always joke that my vocation began with television.”

His coworkers and relatives reacted to his vocation with stunned surprise. “My parents were horrified,” he says. “How could they not be? I just sprang it on them. A few of my friends at work thought I was crazy—literally. One said, ‘You should see a psychologist.’ I said, ‘I already am; that’s how I was helped to make this decision.’ He said, ‘You should see another psychologist!’”

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James Breig has written articles for many Catholic publications and is the author of a new nonfiction book, Searching for Sgt. Bailey: Saluting an Ordinary Soldier of World War II (Park Chase Press, Baltimore).

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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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