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A Healing Art View Comments
By Sue Stanton

BLESSED JOHN PAUL II, a poet, actor, and playwright, had a great appreciation for human artistry. In his 1999 Letter to Artists, he wrote: “The more conscious they are of their ‘gift,’ [artists] are led all the more to see themselves and the whole of creation with eyes able to contemplate and give thanks, and to raise to God a hymn of praise. This is the only way for them to come to a full understanding of themselves, their vocation, and their mission” (#1).

For Catholic visual artist and Franciscan associate Jo Myers-Walker, the late pope’s explanation of the difficult life of an artist has helped her understand the sorrows and joys of the only way of life she has ever known.

“When I was in the fifth grade,” Jo says, “my mother let me paint my bedroom, but little did we know that such a thing, fairly boring for most young girls, would forever change my life.” Paint opened for her the door to a world most of us only dream of, a life grounded in pursuing visual art.

“I began by painting trees that went around the room on two of the walls. I put flowers and vines along the floorboards. I felt I needed to have beauty around me. My parents realized right away that there was something inside me that needed to be expressed. I guess that was when I began to think of myself as an artist.”

Many years later, art and Franciscan spirituality are central for Jo. “For me, painting those walls was the beginning of finding beauty and a sense of peace,” Jo explains from her studio in Gilbert, Iowa, a town with fewer than 2,000 residents.

Using a great variety of media, she conducts classes there. From watercolor painting to woodworking, from “slumping” (molding plastic or clay) to bookmaking, from creating delicious meals to painting with food—yes, with food—Jo’s creative passions ignited as soon as she picked up that paintbrush many years ago.

“I loved to climb trees,” Jo remembers, “and I climbed them to get above the chaos. Because I needed to reflect, I could look at the world closely from up there. Artists are observers. They see the detail in everything. You can’t help it.”

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A world traveler, Sue Stanton worked for 30 years as an RN, including 10 years in the mental health field. She and her husband have two children. Besides her freelance writing, she has authored six faith-based books for children and adults.

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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