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Each issue carries an
imprimatur
from the
Archdiocese of Cincinnati.
Reprinting prohibited
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Scripture and Tradition:
"Dynamic Duo"
by James Philipps
(A summary of this month's Youth Update)
If you would like to preview a
future edition in Youth Update's private online chat room,
contact CarolAnn@franciscanmedia.org.
Our faith tradition serves to help us build a meaningful,
honest and open relationship with God by showing us how to
put together a "plate" of life experience that's balanced,
healthy and not loaded with stuff that has limited or no spiritual
value.
The Church helps us find this balance through two
basic ways of connecting with God: Scripture and Tradition.
Scripture refers to any divine revelation from God to human
beings that has been written down in the Bible. Tradition
is the entire Word of God as it was entrusted to the apostles
by Christ and the Holy Spirit. Our belief in Tradition expresses
that those who are our official teachers in the Church are
able to preserve, express and explain the Scriptures and their
application to our lives.
1. Text and Context
When a book of Scripture, or the Bible
as a whole, is discussed, read and prayed about in the Church
community, the depth, meaning and context of the words emerge
more clearly. Interpretations that are way out of bounds, or that
don't really hold up when you consider the Bible and the beliefs
and practices of the Church as a whole, can be weeded out and
discarded.
The influence of Tradition assures a continuing
process of adaptation. As times and societies change, ways in
which to apply the ancient stories in the Bible to modern circumstances
are worked out within the living Church community.
2. Two-way Street
The key to any good friendship, of course,
is that it works as a two-way street. Each person helps the other.
The relationship between Scripture and Tradition is the same.
Just as Scripture relies on Tradition to make it accessible and
understandable to every generation of Christians, so Tradition
relies on Scripture to find its way out of a very dangerous dilemma.
Let's call it the problem of Tradition versus custom.
Here's a basic example. You've probably
reached the point in your life where your ideas about the kinds
of clothes you look good in and your parents' ideas don't quite
match. ("You're not going out in that, are you?")
The difference of opinion here is mostly
about custom. It's probably not that the way you want to dress
or the way your parents want you to dress is wrong, but that each
of you is operating according to different habits and tastes.
These kinds of conflicts can usually be worked out because customs
can be changed. That means there is always room for compromise
and growth.
Tradition is different. If you told your
parents that starting tomorrow you'll be going to school naked,
your ground for compromise is gone. To grant this request, your
parents would have to compromise their basic standard of decency
and their responsibility to love and protect you, and that is
something they would never do. Tradition involves core values
and beliefs which can never be compromised. Custom involves tastes
and habits which can be.
How can we tell the difference between
Traditioninspired by the Holy Spiritand custom? This
is where Scripture comes in. Like an anchor that allows a boat
room to swing in arcs and circles but not to drift away, Scripture
provides a grounding for everything the Church does and believes,
giving us a standard we can use to tell the difference.
3. Lifeline
We can only really understand what God
is trying to communicate to usand thus be able to follow Jesus
intimately and faithfullyby developing a personal relationship
with God and by developing a deeper relationship with the larger
Church community into which we have been baptized.
So the answer to the question, "Can't I
just get to know God in my own way?" is yes. (In fact, this is the
only way that we can get to know God.) But unless we pay
attention to God in the two ways in which God speaksthrough
Scripture and Traditionwe'll never know what "our own way"
really is.
James Philipps is a frequent
contributor to Youth Update. His daughter says that he tells
really good stories when he is not so grouchy.
This issue of Youth Update was
previewed via e-mail by JoAnn Casey (17) of New Ulm, Minnesota.
JoAnn asked these questions of James Philipps. His answers follow.
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Q.
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It's difficult to know sometimes whether
a change is simply one of customor of Tradition. How
can I tell?
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A.
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Sometimes you can't. This is why it is so
important to prayas individuals and as a community.
Only by responding more and more clearly to the promptings
of the Holy Spirit can we really discern the difference. Make
it a point to understand and put into practice the teachings
of the Church as best you can. Read and pray about the Scriptures
and always be faithful to that still, small voice within you.
You may wander a bit, but God holds you too dear to leave
you without guidance.
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Q.
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Both Scripture and Tradition point to sticking
up for the outcast just as Jesus did. I don't really see this
happening throughout the Church, though. Do you?
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A.
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Throughout our history, the Catholic Church
has established a countless number of hospitals, schools,
charitable organizations and service programs in a continuing
effort to reach out to the poor and needy. These mighty works
are dwarfed by the millions of simple acts of kindness and
generosity anonymously performed by Christians throughout
the centuries. Your question is not without some merit, however.
We can always do more. There are situations where the Church
has been too hesitant about fighting injustices such as racism
or the exploitation of the poor. We must, as a Church and
as individuals, refuse to compromise with evil, especially
when the needs of the most defenseless or oppressed are at
stake.
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Q.
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You give as an example that parents wouldn't
let us go to school naked. But I've heard of teenagers who
decide for themselves, even convincing their parents that
it's O.K. I wonder if the same approach isn't happening at
the level of Church.
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A.
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It depends on what you mean by "convincing."
One long-recognized aspect of Tradition in the Catholic Church
is the "Sense of the Faithful." Women and men who are disciples
of Christ will typically live out this relationship with Jesus
in their day-to-day lives. In many cases, the pope and bishops,
entrusted by God to be the chief teachers of the Church (the
Magisterium), have been helped in their discernment of where
the Holy Spirit is leading by responding to this Sense. This
kind of "convincing" is the sign of a Church that is truly
alive and open to God. There will always be those who attempt
to impose their own wills. For 2,000 years the Church has
relied on God for help in recognizing and resisting this kind
of "convincing."
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