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The lives of Jesus and the saints show us that living simply can be a means of spiritual growth. Susan acknowledges the challenge our 21st-century culture presents to simplifying our lives. She also offers five practical tips for simplifying and helps readers explore what “faithful simplicity” means in their own lives.

Faithful Simplicity
By: Susan K. Rowland

Each issue carries an imprimatur from the Archdiocese of Cincinnati. Reprinting prohibited
We know that living complicated, too-busy lives in a consumer-driven culture has not been good for us—as individuals, as families, or as a society. The popularity of the topic of simplicity is evidence of this. Magazines offer articles with titles like “Seven Ways to Simplify Your Life,” self-help books on simplicity abound, and speakers and life coaches offer guidance for living more simply. If our culture didn’t have a problem with simplicity, there would be no market for this topic. No one is writing books titled “How to Complicate Your Life in Three Intricate Steps.”

We Christians are called to live more simple lives as an expression of our faith. Jesus set an example of simple, worry-free living. We’re taught that it’s a matter of justice not to use more than our fair share of the world’s resources. Many saints are examples of living simply as a way to grow spiritually.


A challenge to living simply in our 21st-century culture is this: It isn’t easy to change our lifestyles or our habits. So many of us are overcommitted, overworked, and stressed out. It seems it would take much effort, time, and energy to change or even to think about what to change. And most of us have little extra time or energy these days.

The thought of cutting back on commitments or clearing out our clutter may be overwhelming. It appears easier to continue doing what we do and hope things will change someday. Worse yet, we’re surrounded by temptations to complicate our lives further: ways to better our careers, activities we’re asked to do, things we want to buy—including the latest gadgets or books that promise to simplify our lives!

Yet the call to simplicity, to faithfully live the Gospel, is still there. It’s all throughout the Scriptures. It’s in the teachings of Jesus, the example of our saints, and the exhortations of the Church. This consistent message may seem an indictment of our consumer lifestyle and an attempt to make us feel guilty, yet our hearts really long for a simpler, more basic lifestyle.

We’re tired of the rush, busyness, and consumerism of our culture. We were never meant to live this way. We would love to relax more, get organized, and slow our frantic pace. We long to spend more quality time with our loved ones, with God, and with ourselves. One teaching of the Church with which we can totally agree in our heart of hearts is the principle of faithful simplicity.


Probably the most forceful teaching of Jesus about simplicity is found in the Gospel of Matthew: “Do not worry about your life, what you will eat [or drink], or about your body, what you will wear. . . . Do not worry about tomorrow; tomorrow will take care of itself” (6:25-34). In 10 verses, Jesus covers the whole gamut of the unsimple life: from concerns about food, drink, and clothes to the worry that complicates all our lives.

But how are we to carry out these exhortations not to worry? The answer to that comes later in Matthew’s Gospel, in one of the most beloved Scripture passages in the Bible: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me . . . and you will find rest for yourselves. For my yoke is easy, and my burden light” (11:28-30).

Jesus’ life was anything but simple. Sure, he lived in a non-technological, farming society with fewer distractions than we have today. But it wasn’t a simple society, nor was Jesus’ place in it free of troubles or demands. Requests for his services were unending. His disciples had their own agendas about who he was and what he should do. The religious leaders first opposed him, then plotted his death.

How did Jesus stay free of worry and faithfully simple? He went off to pray first thing every morning. Jesus understood, Son of God though he is, that we human beings need time to get away from others, to pray, regroup, and receive strength and courage for the day ahead.

Read Mark 1:21-39 for an account of a typical day in Jesus’ life. He begins by teaching in the synagogue in Capernaum, driving out an unclean spirit, curing Simon’s mother-in-law of a fever, and then resting for what remained of the Sabbath. As soon as the sun goes down, the crowds arrive, bringing him “all who were ill or possessed by demons.” After such a busy day and only a few hours of sleep, Jesus gets up before dawn to go off to a quiet place to pray.

Jesus’ prayers are interrupted by Simon and others who “pursued him and on finding him said, ‘Everyone is looking for you.’” Does this sound familiar? Does it sound like a day in your life? At times, we may feel as if everyone needs something from us. Jesus made sure to take time out from the demands of his life for quiet time with God. That’s how he kept his life simple and his spirit at peace, even as he knew he was moving toward certain death on a cross.

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We cannot have outer simplicity in our homes and schedules without inner simplicity. And, if we are at peace inside, if we lean on and learn to trust God for our needs, our outer lives will reflect that.

We can begin to seek this balance from the outside in or from the inside out. If we clean up our outer clutter, we will become less scattered and chaotic inside. The reverse is also true. If we set aside time for God first thing in the morning as Jesus did, we’ll find more energy for simplifying our environments. We’ll also make better choices about how we spend our time, money, and energy.


1. Start by keeping a simple, 15-minute, morning-prayer appointment with God. Begin by saying a simple prayer. The Lord’s Prayer, said slowly as you think about each line, is a good way to start. Then move on to write in your journal or pray for your needs or the needs of others. End simply by trying to keep still and quieting the chatter in your head. This may be difficult to do at first, but, as with any skill, you will improve with practice. Rest in God’s presence and absorb God’s love and light. Then start your day—and see what a difference doing this makes over time.

2. Do the exercises in the boxed material of this article. What discoveries did you make about yourself, the things that energize you, and those things that sap your energy? What is your personal definition of “faithful simplicity”? Make one goal based on these exercises and begin to implement it today.

3. Ask a friend to help you clear your clutter—to help you clean out a closet or garage. Then reciprocate by doing the same at your friend’s home. It’s easier and faster to work with someone else. Another person’s objectivity helps us see our possessions in a new light and enables us to part with items we neither need nor want.

4. Start a stream-of-consciousness journal. You don’t have to be a great writer or good at expressing yourself. No one but you will see this writing. Simply write about your problems, relationships that trouble you, the state of your home, or your thoughts about your boss.

You may decide to shred or burn these words later, but writing about your emotional issues gets a lot of anger and confusion out of your head and onto a harmless piece of paper. Writing about your worries is a great life-simplifier. This exercise can help you clarify problems, or it may simply allow you to vent and let go of anger.

5. Get rid of old projects. We all have old projects or hobbies we were enthusiastic about years ago that we haven’t continued or completed. Now we may feel guilty about the cost involved, so we keep the materials, thinking we’ll get back to the project someday. Give these things away to a thrift store or toss them out. Then that project can never bug you again. You can even check it off of your to-do list!

The expression of faithful simplicity is different for each person. We all have clutter in our homes and worries on our minds that need to be cleared. Faithful simplicity means making more room for relationships, for relaxation, and for better spiritual, mental, and physical health.

How and what to simplify in our lives is an individual choice. But any attempt at faithful simplicity must begin by imitating Jesus’ example and spending some time each day in prayer and quiet with our God. 


Having less clutter around the house? Less to do?
Buying less?
Working fewer hours?
Cooking more and eating out less?
Getting your finances under control?
Letting go of some of the housework or gardening?
Having fewer conflicts with loved ones?
Feeling less tired at the end of the day?
Going out less and enjoying relaxation at home more?
Seeing friends and family you have been too busy to fit in?
Never again bringing work home from the office?
Saying no to things you don’t care to do?
Saying no to the latest purchase or demand on your time?
Saying yes to those creative activities you long to do?
Getting less mail, email, or ads that tempt you and clog your mind?
Having fewer projects hanging over your head?

After reading this article and the questions above, you should have a pretty good idea of what faithful simplicity means to you. Make a list of specific ways you’d like to simplify your life. Begin to implement them, one at a time.

One reason we never get around to simplifying is that we don’t have much energy left at the end of the day. Find out what saps your energy and what energizes you.

Keep a detailed time chart for two days—one weekday and one weekend day. How do you spend your time? Include personal hygiene, meal preparation, and time spent with family and friends, paying bills, watching television, reading, etc. Now put a red check next to those things that sap your energy and a green star next to those things that rev you up, that you enjoy doing.

What does your life look like? Do you have more red checks or green stars? What could you do to add more green to your life and minimize the red?

Susan K. Rowland is a freelance writer from Arizona and the author of Make Room for God: Clearing Out the Clutter (2007) and Healing After Divorce: Hope for Catholics (2010), both published by Franciscan Media. See her website at

NEXT: Religious Liberty (by Helen M. Alvaré)

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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

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