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Eucharistic Adoration provides us with a chance to be with our Savior one on one.
Through this practice, we are invited to spend time alone with God in his real, physical form and to bring to Jesus all our cares, concerns, prayers, hopes and thoughts. We set aside a special time, a respite from our hectic modern lives, to create a personal space in which to meet our God.

Eucharistic Adoration: Drawing Closer to Jesus
By: Kathleen M. Carroll

Each issue carries an imprimatur from the Archdiocese of Cincinnati. Reprinting prohibited
The best kind of friend is the one with whom you can spend time without having to say anything. You can just share the moment and enjoy each other's company, knowing your relationship is deeper than the spoken word.

That kind of silent communication is what takes place between you and Jesus when you participate in Eucharistic Adoration.

Eucharistic Adoration is the spiritual practice of spending time in the presence of the exposed Host.

One of the things that most identifies us as Catholics is our belief in the Eucharist as the Real Presence of Christ. Many Christian denominations have a service that commemorates the Last Supper, and quite a few distribute bread and wine (or grape juice) at that service.

For Catholics, the Eucharist is no mere symbol of Jesus; we believe that the consecrated Host is actually the Body, Blood, Soul, and Divinity of Christ. We take great joy (the word Eucharist means “thanksgiving”) in having this amazing gift that we can see, touch, and even taste. It is the most profound way we experience the presence of Christ in our world today.

Receiving Communion at Mass is our best opportunity to fully experience Christ within our parish communities. We sit at the table of the Lord with our fellow believers and become one collective body as we share in Jesus's sacrifice in a tangible way.

Eucharistic Adoration provides us with a chance to be with our Savior one on one.
Through this practice, we are invited to spend time alone with God in his real, physical form and to bring to Jesus all our cares, concerns, prayers, hopes and thoughts. We set aside a special time, a respite from our hectic modern lives, to create a personal space in which to meet our God.

By doing so, we grow more in tune with God. We put ourselves in position to talk to him, and also to listen. We reserve a time and a space when we ask Jesus to come into our hearts and minds, and when we walk away, we are transformed.

Even the most holy people we can think of have found blessings, grace, and strength in Eucharistic Adoration.

“Jesus has made himself the Bread of Life to give us life,” Mother Teresa once said. “Night and day, he is there. If you really want to grow in love, come back to the Eucharist, come back to that Adoration.”

How Does It Work?

Most churches are open even when Mass is not in progress. The familiar red lamp near the tabernacle assures us that Christ is still present there, in the consecrated Hosts reserved from the last Mass. It’s a common practice to stop in for a quick prayer. That genuflection you perform, perhaps from habit, is an acknowledgment of Christ’s presence in the tabernacle and the sanctity of the altar where we celebrate Mass.

At other times, the Blessed Sacrament is exposed for adoration. It is placed in a monstrance, a beautiful receptacle that holds the Host in glass so it can be seen. If you see a notice that your parish has Exposition of the Blessed Sacrament or Eucharistic Adoration at a certain time, this means that the consecrated Host is displayed for worship and prayer. In some churches, this happens at a fixed time each week—perhaps following a weekday Mass. Other parishes might do it on a less regular basis, during liturgical seasons such as Advent, Christmas, Lent, or Easter.

Where parishes have a regular period of Eucharistic Adoration, worshippers often follow a schedule for visiting the Sacrament, to ensure that the Eucharist is never without veneration. These schedules are typically divided into one-hour shifts. This is a convenient span of time for most people, but it was not chosen randomly. It recalls Christ’s Agony in the Garden of Gethsemane. Though he asked his disciples to watch with him, he returned from prayer to find them fast asleep. Jesus said to Peter, “Could you not stay awake with me one hour?” (Matthew 26:40, NRSV).

Of course, if another parishioner is scheduled for a given hour, that doesn’t mean that you should feel excluded. Those schedules allow for a minimum number of worshippers—there is no maximum. Your church would love to have the problem of having to turn people away due to lack of space.

A good way to get familiar with the practice of Eucharistic Adoration is to stop in during a time that works for you. You don’t have to schedule ahead and you don’t have to spend an hour. You can pop in for a short visit or stay as long as you like.

What Do I Do?

If you are interested in Eucharistic Adoration, you might find yourself fitting in a visit here and there or even signing up for one of those vacant slots on the schedule. For those used to jam-packed days when lunch is eaten behind a steering wheel and bathroom breaks have to be scheduled, an hour of quiet might seem daunting. Just what are we supposed to do?

Everyone finds their own ways of spending time with Jesus. Some spend an hour on their knees, gazing adoringly at the monstrance. Say a rosary, read Scripture, write in a journal, read a spiritual book (there are dozens available specifically for Holy Hours) or do absolutely nothing at all. Whatever happens in that space and time is OK. The point is to make time for Jesus as you make time for your spouse, your kids, your friends—any important relationship.

The Franciscan tradition offers some ideas to get you started.

St. Clare of Assisi instructed her sisters to follow a four-step process for meditation.

• Gaze. Simply spend some time looking at the Host. Except for the Elevation at Mass and the few moments when we receive Communion, it’s not something we get to see. The profound reality of the Real Presence is so essential to our faith, it’s worth spending some time on.

• Consider. Is there a special concern weighing on your mind? Even complicated issues sometimes can untangle themselves when considered in the light of Christ’s presence. This is also a good time to simply consider Christ. You might start with pondering his Agony in the Garden, or the Passion and Death that followed. You might reflect on his sacrifice for you, and how the evidence of his presence in front of you confirms that even death did not exhaust his love.

• Contemplate. Pray. Whatever is on your mind, whatever thoughts can’t quite fit into the few minutes your day usually allows for prayer—you have time for them now. Pour out your heart to the One who is anxious to receive your worship, your praise, your pleas, even your anger.

• Imitate. Spending time in Eucharistic Adoration usually has a profound effect on a person’s life. Take whatever insights you have gained from your time in prayer, or whatever peace you have been granted, and bring it back to your daily life. With time, you may find that the hour you thought you could never fill is not long enough.

“When you look at the crucifix, you understand how much Jesus loved you. When you look at the Sacred Host, you understand how much Jesus loves you now,” Mother Teresa said.

“…The time you spend with Jesus in the Blessed Sacrament is the best time you will spend on earth. Each moment that you spend with Jesus will deepen your union with him and make your soul everlastingly more glorious and beautiful in Heaven, and will help bring about everlasting peace on earth.”

In every case, the object of Eucharistic Adoration is to draw closer to Jesus and, then, to bring that presence of Christ to our needy world.

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St. Francis of Assisi

Concerned citizens brought St. Francis to their parish priest  who was living in sin; they wanted the saint to reprimand him and condemn his sinful way of life. Instead, St. Francis knelt, took the priest’s hands and said, “I know not whether this priest is sinful. I only know that these hands, and these hands alone, make present upon the altar my Lord and Savior Jesus Christ.” Francis’s respect for the clergy was based on the priest’s power to change bread and wine into the Body and Blood of Christ, “in whom all things in heaven and on earth are made peaceful and are reconciled to God the Almighty.”

St. Clare of Assisi

When the Poor Clares at San Damiano were threatened by Muslim Crusaders, Clare defended her sisters with a monstrance. Though she was too ill to walk, she had her sisters help her confront the invaders while she held the Blessed Sacrament aloft. Fear gripped those battle-hardened men, and they fled, leaving the sisters in peace.

St. Anthony of Padua

Though Anthony (left) was renowned for his preaching—even persuading fish to listen—he still had his detractors. One, a man named Bonvillo, challenged Anthony to impress his donkey. He would starve the beast for three days and then offer it a choice between St. Anthony and a pail of food. Anthony himself fasted for those three days and appeared at the appointed time holding a consecrated Host. The hungry animal ignored the food Bonvillo offered and knelt down to honor the Eucharist. At this, the donkey’s master followed his example and was converted.

St. John Vianney

This parish priest from France had great reverence for the Eucharist and was delighted to discover that many of his parishioners did as well. One farmer would never pass the church door without stopping inside. He’d leave his tools by the front door and kneel before the tabernacle, sometimes for a few minutes, often for several hours. When the pastor asked the man what prayers he uttered during these times, the man replied, “I say nothing to him. I look at him and he looks at me."

Community Celebrations

Though time spent with the Blessed Sacrament is a personal, even solitary, activity, it always has a connection to the wider church community. A period of Eucharistic Adoration is often concluded with a special blessing called Benediction. Amid hymns and prayers, the monstrance is suffused with a cloud of incense. The priest blesses the people with the monstrance. This celebration typically concludes with praying the Divine Praises (found on the back page of this Update). The Tantum Ergo, the last two verses of the great hymn by St. Thomas Aquinas, are sung:

Come, adore this wondrous presence;
Bow to Christ, the source of grace!
Here is kept the ancient promise
Of God’s earthly dwelling place
Sight is blind before God’s glory
Faith alone may see his face.

Many churches hold a Eucharistic procession in celebration of the Feast of the Body and Blood of Christ (formerly known as Corpus Christi). Typically, the procession occurs at the end of Mass and concludes with Benediction. The priest carries the monstrance at the head of the procession and parishioners follow along.

Many cultures still celebrate this feast with a procession that extends beyond the church. These can be spectacular affairs, with colorful banners and traditional dress. Cologne, Germany, even hosts a Corpus Christi procession of ships sailing the Rhine.

Kathleen M. Carroll is managing editor of Catholic Update Special Editions. She is the author of A Franciscan Christmas, A Catholic Christmas, and the forthcoming A Mary Christmas.

NEXT: Thanksgiving

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

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