Did he or didn't he? Philip Seymour Hoffman, Amy Adams and Meryl Streep (not shown) star in
Doubt, released in 2008, one of the first films to tackle the subject of clergy sex abuse.
CNS PHOTO/MIRAMAX
When Pope Benedict XVI announced
the Year for Priests last June, he
wanted it "to deepen the commitment
of all priests to interior renewal
for the sake of a stronger and more
incisive witness to the gospel in today's world." His
announcement inspired lists of favorite priest films or
priest film characters posted on Facebook and on various
blogs.
The film that immediately came to my mind was an
old French 16mm film (with English subtitles) that we
used to watch as postulants and novices: The Priest and
the Devil (Le sorcier du ciel, 1949, directed by Marcel
Blistene; not available commercially at this time). The
way the unseen devil tormented the young priest in
misty black-and-white images was terrifying.
More recent films showing priests and their struggles
with the devil in ways that resonate with Catholic sensibilities
and theology are The Exorcist (1973) and The
Exorcism of Emily Rose (2005).
Priests became film characters just after cinema was
invented in 1895. The first priest—indeed, the first
pope—to appear in a film seems to have been Pope Leo
XIII in a short documentary by W.K.L. Dickson in 1898
(downloadable from the Vatican Film Library's Web site: www.vaticanstate.va/EN/Other_Institutions/Vatican_Film_Library.htm). And there was a short film in 1910
by director Percy Stow, The Martyrdom of Thomas à Becket,
Archbishop of Canterbury.
An informal poll I sent out via the Internet revealed
that lots of people have definite opinions about their
favorite movie priests. Most of these priests are fictitious,
though some films portray real priests. Two such
real priests are the recently canonized St. Damien (1840-1889), whose ministry to lepers is featured in the 1999
film Molokai: The Story of Father Damien, and human-rights advocate Oscar Romero (1917-1980), the martyred archbishop of San
Salvador, in the 1989 film Romero.
I selected five themes articulated by
Pope Benedict in his June 16, 2009,
"Letter to Priests" to use as a lens to consider
some of these favorite films. All of
the quotes from St. John Vianney
(1786-1859), the French parish priest
who is considered the patron saint of all
priests, are taken from Pope Benedict
XVI's letter as well.
Among all who responded to my
poll, the representation of the priest
they most admire is one who is realistic
and down-to-earth, who struggles
and grows, and who is self-sacrificing
and prayerful.
"Everything in God's sight, everything with
God, everything to please God....How beautiful
it is!"—St. John Vianney
The film that was named most often
as a favorite priest film is True Confessions (1981). It is based on a novel written by
John Gregory Dunne, who wrote the
screenplay along with novelist Joan
Didion, who often considered the breakdown
of American morals in her work.
Father Peter Malone describes the
film in his sidebar. Rae
Stabosz, a mother, grandmother and
retired computer-education specialist
from the University of Delaware, writes:
"Father Des Spellacy (Robert De Niro)
in True Confessions is a favorite of both
my husband (Bill) and me. We love the
movie, with its depiction of Catholic
culture as we remember it from our
pre-Vatican II childhoods.
"Father Spellacy is a worldly priest,
full of ambition to climb the clerical
ladder, willing to compromise and walk
the ethical line but not given over to
corruption. He takes his vocation seriously,
even though he has strayed far
from the devotion to the care of souls.
"Father Spellacy loves his brother—a Los Angeles detective (Robert Duvall)
who is investigating the murder of a
young starlet reminiscent of the Black
Dahlia story—but finds him annoying.
The young priest thinks throughout
the movie that he can keep his conscience
clear and his ambitions satisfied,
but in the end realizes this interior conflict
threatens his spiritual life and physical
health. He does the right thing and
chooses the better path."
"There are no two good ways of serving
God. There is only one: serve him as he
desires to be served."—St. John Vianney
The Oscar-winning film On the Waterfront (1954) is a classic on almost every
list of favorite cinema priests. Maggie
Hall, a freelance writer from Florida,
writes: "If I had to pick only one film
priest who really impressed me, it
would have to be Karl Malden's fictitious
Father Barry in On the Waterfront.
"His sermon in the hatch over Kayo's
(Pat Henning) body always moves me
to tears. I've often wished I could attend
Mass and hear a sermon from a Father
Barry who was passionate about social
justice and who spoke about it as beautifully
as screenwriter Budd Schulberg
wrote in that scene.
"In his 2009 book, On the Irish Waterfront:
The Crusader, the Movie, and the
Soul of the Port of New York, James T.
Fisher features the life and work of
Father John M. Corridan, S.J. (1911-1984). Fisher was able to interview
Schulberg, who died last year, at length
about the screenplay and the real events
that prompted the story.
"Schulberg confessed that his great
writing for Father Barry's sermons came
right from Father Corridan. When
Father Barry promises he'll stick his
neck out, 'turned-around collar or no
turned-around collar,' I've often thought
of the courage it would take for a priest
actually to commit himself to justice,
and I long to hear homilies like this."
"My secret is simple: give everything away;
hold nothing back."—St. John Vianney
Keeping the Faith (2000), directed by
Edward Norton, is also a favorite among
those I polled. Norton also stars as
young Father Brian, who is best friends
with Rabbi Jake, played by Ben Stiller.
Their lives are thrown into turmoil
when Anna Riley (Jenna Elfman), who
had moved away when they were children,
returns home.
Father Brian is very attracted to Anna
and turns to his former teacher at the
seminary, Father Havel (Milos Forman),
for advice: "I keep thinking about what
you said in the seminary, that the life
of a priest is hard and if you can see
yourself being happy doing anything
else, you should do that."
To this Father Havel replies: "That was my recruitment pitch. The truth is
you can never tell yourself there is only
one thing you could be. If you are a
priest or if you marry a woman, it's the
same challenge. You cannot make a
real commitment unless you accept
that it's a choice you keep making again
and again and again."
One of the best films, to me, about
the vocation of the priest is Saving Grace (1986), based on the 1981 novel by
Celia Gittelson. Actor Tom Conti plays
a youthful Pope Leo XIV who one day
finds himself happily locked outside
of the Vatican. Disguised by a beard, he
decides to take a kind of holiday in a
remote village, Montepetra (Mount
Peter).
He helps a community build a much-needed
aqueduct and stave off local
crooks. He helps rebuild the parish
church and befriends a shepherd
(Giancarlo Giannini) who has abandoned
the priesthood. The pope's
commitment is tested, but he perseveres
in humility.
The film is filled with gospel analogies
and metaphors where the pope
and the people receive mutual saving
grace.
"Do only what can be offered to the good
Lord."—St. John Vianney
The 1986 film The Mission, directed
by Roland Joffé and written by Robert
Bolt (A Man for All Seasons), is also at the
top of many lists. Jesuit missionaries in
the 18th century try to protect a band of Indians in South America from enslavement
and the destruction of their
way of life by Portuguese conquistadors.
Paul Jarzembowski, who heads the
Youth Ministry Office in the Diocese of
Joliet, Illinois, says: "For me the most
inspiring depiction of a priest in film
would be Father Gabriel (Jeremy Irons)
in The Mission for three reasons: Father
Gabriel is determined to minister and
support the South American tribes; he
is dedicated to the redemption of a
mercenary, Rodrigo Mendoza (Robert
De Niro), despite his reputation for violence
and the odds that he might not
be able to change; and he is so dedicated
to peace and to the moral lesson
that fighting back does not have to be
the answer to conflict and persecution."
For this writer, it is Father Francis
Chisholm, played by Gregory Peck in
the 1944 film The Keys of the Kingdom,
who epitomizes the person of a priest.
The film is based on the 1941 novel of
the same name by the Scottish novelist
A.J. Cronin. Father Chisholm is sent
to China as a missionary by his bishop
and struggles for almost 60 years to be
Christ to the people amidst famine and
war.
Father Chisholm does it all with an
attitude of dialogue and respect that
reflects the theology and spirit of Pope
John XXIII, whose pontificate was still
on the horizon. The priest—wholly
inspiring, compassionate, gentle and
strong—assumes the role of prophet.
In his "Letter to Priests," Pope Benedict
emphasizes the importance of the
asceticism inspired by the evangelical
counsels of poverty, chastity and obedience
for all priests, not only members
of religious orders. Gregory Peck's
Father Chisholm exemplifies how these
virtues can be lived in daily life.
"A good shepherd, a pastor after God's
heart, is the greatest treasure which the
good Lord can grant to a parish, and one
of the most precious gifts of divine
mercy."—St. John Vianney
Pope Benedict quotes Pope Paul VI,
who wrote in his apostolic exhortation
on evangelization, Evangelii Nuntiandi (1975): "[M]odern man listens more
willingly to witnesses than to teachers,
and if he does listen to teachers, it
is because they are witnesses." Benedict
reminds priests that to be authentic
witnesses requires transformation and
continual conversion.
"Father Frank Shore, played by Ed
Harris in The Third Miracle (1999), was
a man struggling with his faith who
experienced a believable, non-salacious
but intense sexual attraction to a vulnerable
woman," says Rae Stabosz
about another of her favorite films.
"Father Shore did not exploit her,
nor did he join her in abandonment of
his priestly vocation. He drank to excess
and he sought the Sacrament of Confession
for the grace to change. He represented
a Church that embraces the
supernatural, but he took a hard-nosed
view of miracles. He had a sense of
humor, though he rarely showed it,
and when he did, it wasn't the precious
kind of clerical humor that Hollywood
delights in, but the humor of a
man."
A film that may arguably be the
one that integrates all the aspects of
Benedict's hopes for priests and the
priesthood as outlined by the themes
he identifies is French director Robert
Bresson's 1951 interpretation of the
1937 Georges Bernanos novel, Diary of
a Country Priest (Journal d'un curé de
campagne).
A young priest accepts a rural parish
but is mocked on every side. He lives an
ascetical life as he teaches high school
girls about the Eucharist, hears Confessions
and makes sick calls. The older
priest he turns to for advice lives the life
of a comfortable cynic.
The young priest can only eat meager
amounts of bread and wine at his
poor kitchen table, and we learn he
has stomach cancer. He takes refuge
with a friend and former classmate who
has left the priesthood and is now a
pharmacist and lives with a woman.
His friend, realizing he is always a priest,
blesses the young curé before he dies.
Diary of a Country Priest is perhaps the
most sacramental of all films with a
priest as the protagonist. The film itself
is about grace.
The gift of these cinema priests is for us
to see, through the process of filmmaking,
how they are transformed and
become agents of change for others. It
is their ability to change in response to
grace—or not—that creates a compelling
story.
For those of us watching, these are
sacramental moments because invisible
realities are made visible on the screen
and the spiritual journey is acted out.
As these characters encounter God in
the narrative of sight and sound, we,
too, are invited to encounter the divine
in the darkness of the theater or the
light emanating from the television or
computer. We, too, emerge changed
and graced.
When contemplating ways that the
medium of film can reveal much about
the life, vocation and person of the
priest, it is fitting that the Year for
Priests concludes on the Feast of the
Sacred Heart. These movies and more—new and old—can touch and change
hearts through the love and mercy of
Christ and make every year a Year for
Priests.
Special thanks to the sidebar contributors:
the Rev. Scott Young, a Baptist
minister and self-described "closet
Catholic," and Father Peter Malone,
M.S.C., a Scripture professor, current
film critic and my co-author of Lights, Camera...Faith!, as well as all
those who contributed to this article.
A general consensus seems to
have emerged among Christians
representing most ecclesiastical
expressions that
popular culture in general and movies
in particular do a poor job of portraying
the clergy. There are wonderful
exceptions, but it is surely the case that
priests/pastors are too often depicted as
one-dimensional characters and are
presented in a negative manner. Even
more frequently, the priest is given a
minimal role or cameo appearance:
mere product placement similar to a
soda or cigarette.
Despite the overall impressions, a
number of films develop the character
of the priest in ways that truthfully
exhibit the complex and conflicted
humanity and spirituality of religious
leaders. Movie priests who are scripted
and screened authentically are more
available in films than we might guess.
These cinematic gems deliver priests
to us who struggle and flourish, hurt
and heal, succeed and fail, love and
loathe, passionately seek God and
sometimes suffer with desperation.
Three films that I believe offer credible
movie priests: Jésus de Montréal, by
director Denys Arcand (1989); El Crimen
del Padre Amaro (The Crime of Father
Amaro), directed by Carlos Carrera
(2002); and Doubt, directed by John
Patrick Shanley (2008). All three of the
central characters exemplify priests who
in their personal lives and public
responsibilities seek to be faithful to
their full humanity and faith convictions.
Their clay feet and inner demons
are on full display.
Many of the theological and political
battlegrounds emanating from Vatican
II familiar to most Catholics are
featured. These are priests who carry
around robust faith and vexing uncertainties.
The unrelenting conflicts give
rise to occasions for grace, both received
and dispensed.
The cinematic portraiture of priests
in these three remarkable films convinces
me that a careful watching can
provide the viewer with a profoundly
sacramental experience. The film-watching
ritual certainly does not
replace attending Mass, but it can give
the moviegoer another experience with
the Divine.
THE PORTRAYAL of priests on
screen has undergone a huge
change in perspective since
the 1930s, when Spencer Tracy
and Pat O'Brien seemed to determine
what the movie priest should say and
do. Their characterizations were reinforced
by Bing Crosby as Father Chuck
O'Malley in Leo McCarey's Going My
Way (1944) and The Bells of St. Mary's (1945).
I like to call these kinds of movie
padres "pedestal" priests because they
are romanticized products of the imagination
rather than real.
My preference for priestly drama is
focused on priests who are personally
and spiritually challenged in their lives
and ministry, facing these trials with
faith and conviction. They are down-to-earth
and prayerful, dedicating their
lives to sacramental service in the real
world.
That is why Robert De Niro, as Father
Des Spellacy in True Confessions (1981),
is among those on the top of my list.
The film takes us into the sordid world
of Los Angeles crime and the construction
business with its shady ecclesiastical
connections in the post-WWII
building boom.
Father Spellacy is the chancellor of
the archdiocese and is forced to face his
conscience. He opts for personal conversion
and a life of humble prayer
rather than a life of privilege that could
be his simply by not asking too many
questions.
Another favorite priest figure is Jack
Lemmon as Father Tim Farley in Mass
Appeal (1984). Lemmon plays a post-
Vatican II priest who has come to take
his parish ministry for granted and
wants to lead a comfortable and secure
life. His protest-prone transitional deacon,
Mark (Zeljko Ivanek), shakes Father
Farley's complacency just as he reaches
out to the young man, who is trying to
find himself.
During Farley's words to his congregation
at the end of the film, he
acknowledges how Mark's passion for
justice has challenged and changed
him. Farley's words still resonate and
offer sound retreat reflection material
for today's priests.
More recently, I have been impressed
by John Hurt's thoughtful and self-sacrificing
portrayal of a missionary,
Father Christopher, in the 2005 film
Beyond the Gates (also known as Shooting
Dogs), set in Kigali at the beginning
of the Rwandan genocide in 1994.
Rose Pacatte, F.S.P., is the founding director of the
Pauline Center for Media Studies in Los Angeles. She
has a master of education in media studies and a certificate
in pastoral communications and catechetics.
She has co-authored Lights, Camera...Faith!: A Movie
Lectionary for the three lectionary cycles (with Father
Peter Malone, M.S.C.).
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