|
Cardinal George baptizes Donald
Napier, Jr., as he is held by his
father, Donald Napier, Sr., during
the Easter Vigil at St. Joseph Parish
in Chicago on March 22, 2008.
PHOTO BY KAREN CALLAWAY/
CATHOLIC NEW WORLD |
IN NOVEMBER 2007, the U.S.
Catholic bishops elected as their
conference’s president the first
Chicago-born priest to head that
archdiocese—not a diocesan
priest but a member of the Missionary
Oblates of Mary Immaculate.
Cardinal Francis E. George, O.M.I.,
brings a rich but unusual background
to his three-year term as head of the
United States Conference of Catholic
Bishops (USCCB).
Between 2004 and 2007, he was its
vice president, after three years as chair
of its Committee on the Liturgy (now
called the Committee on Divine Worship).
Besides serving on other conference
committees, between 1997 and
2006 he represented the conference on
the International Commission on English
in the Liturgy, dealing primarily
with translation issues.
Since 1966, the only other cardinal
to head the U.S. bishops’ conference has
been Cardinal John Krol of Philadelphia
(1910-1996), who was already the conference
president when he was named
cardinal in 1967. Cardinal George became
a cardinal in 1998.
Last summer at his residence north
of downtown, Cardinal George spoke to
St. Anthony Messenger about the Catholic
Church in this country. This interview
took place in a high-ceilinged parlor
that contains a life-sized portrait of his
predecessor in Chicago, Cardinal Joseph
Bernardin (1928-1996). With more than
2.3 million Catholics, Chicago is the
third-largest U.S. archdiocese. Depending
on his schedule, Cardinal George
sometimes works from home instead of
his downtown office. That puts him
closer to the northernmost parts of the
archdiocese.
Impact of Benedict XVI's Visit
As USCCB president, Cardinal George
was in the spotlight throughout the
six days of Pope Benedict XVI’s visit
to the United States last April. The cardinal
sees the most significant part of
that visit as Pope Benedict XVI’s ability
to “break through many false images
about him. He spoke the truth in love.
The Chicago seminarians who were
present for the pope’s meeting in
Yonkers were very impressed with him.
Other representatives of our archdiocese
were impressed with the events that
they attended. The pope creates unity
and they felt that.”
At the prayer service in the crypt of
the Basilica of the National Shrine of
the Immaculate Conception in Washington,
D.C., Cardinal George welcomed
the pope in the bishops’ name
and said: “We find great encouragement
in meeting you here, finding in
you the successor of Peter and the visible
head of our college [of bishops]
and the visible focus of Catholic communion.”
After recalling U.S. suspicions about
the Catholic Church in the 18th century,
Cardinal George continued: “In
our own day the consequences of the
dreadful sin of sexual abuse of minors
by some priests and of its being sometimes
very badly handled by bishops
make both the personal faith of some
Catholics and the public life of the
Church herself more problematic.”
Cardinal George identified the
strengthening of marriage and of family
life as one of the USCCB’s five main
priorities for 2008 through 2011. The
other four are protecting the life and
dignity of the human person at every
stage of life’s journey; handing on the
faith in the context of sacramental
practice and the observance of Sunday
worship; fostering vocations to ordained
priesthood and consecrated life;
and profiting from the cultural diversity
of the Church here, especially from the
gifts of Hispanic Catholics.
Cardinal George reports that the bishops
felt very encouraged by the pope’s
talk to them during that visit. When
asked how the Church in the United
States can avoid internal divisions
among different groups, generations
and members of the same religious family,
Cardinal George responds that we
need to concentrate on evangelization,
on spreading the Good News of Jesus
Christ. The pope had warned against
such internal divisions during his homily
at St. Patrick’s Cathedral in New
York City.
“The purpose of Vatican II,” Cardinal George says, “was to convert the world.
Internal reform of the Church was secondary,
intended to support our evangelizing
work. The Catholic Common
Ground Initiative, founded by Cardinal
Bernardin, has been helpful in addressing
the divisions to which the pope
referred.”
Building unity is nothing new for
Cardinal George.
SPONSORED LINKS
Born in 1937 to Francis J. and Julia
George of St. Paschal Parish on Chicago’s
northwest side, Francis Eugene was
named for his father and St. Francis of
Assisi. He has an older sister, Margaret,
who has four sons and several grandchildren.
After his education at St. Paschal
School, served by the Joliet Franciscan
sisters, he studied at the Oblate minor
seminary in Belleville, Illinois. He contracted
polio as a teenager and continues
to deal with its effects. Francis
George entered the Oblates, a missionary
congregation, in 1957 and was
ordained a priest six years later.
He earned master’s degrees in philosophy
(The Catholic University of
America) and theology (University of
Ottawa), plus doctorates in American
philosophy (Tulane University) and theology
(Urban University in Rome). He
taught philosophy at the Oblate seminary
(Pass Christian, Mississippi), at
Tulane University and at Creighton
University.
After two years as head of the Oblates’
Midwestern Province, in 1974 he was
elected as the congregation’s vicar general,
serving in Rome as the Oblates’
second-in-command for 12 years.
His many travels as vicar general led
to friendships around the world. When
Cardinal George had bladder cancer
surgery in July 2006, people from over
80 countries visited the archdiocesan
Web site for daily updates on his health.
Cardinal George notes that his formation
with the Oblates taught him to
pray and gave him a deep sense of the
universality of the Church.
From Rome he moved to Cambridge,
Massachusetts, where he coordinated
the Center for the Study of Faith and
Culture (1987-90). In the next seven
years, he was appointed bishop of
Yakima, Washington (July 1990),
named archbishop of Portland, Oregon
(April 1996) and transferred to
Chicago (April 1997). He became a cardinal
the following year. He has clearly
learned how to adjust to change.
Cardinal George says that in Yakima
“I learned a sense of the office of bishop
and the faith of the Catholics there.
They appreciated having a bishop
because of the long vacancy before my
appointment. Because I was never stationed
in Chicago, I had a lot of background
to learn here. I had to resist
the temptation to think that I knew
more about the archdiocese than I did.”
Regarding his ministry as a bishop,
he says, “I like the contact with people,
visiting parishes, celebrating the
Eucharist, preaching and getting people
to work together. Every ministry needs
to serve the purpose of the Church.”
Since 1990, he has been episcopal
moderator of the National Catholic
Office for Persons with Disabilities.
Asked if having polio has influenced
how he preaches the Good News, he
responds very clearly: “These experiences
have given me a clear sense of
limitations. Not all things are possible.
I have a distrust of utopian language.
Polio has given me a spirit free of resentments,
bringing me to trust God more.”
Responding to the sexual abuse of minors
by clerics is one of the most difficult
challenges facing Cardinal George
as USCCB president. As a follow-up to
his public remark to Pope Benedict XVI
last April that the sexual abuse of
minors by some priests was “sometimes
very badly handled by bishops,” Cardinal
George points out that a more uniform
handling of reports of sexual
abuse began after the bishops adopted
in 2002 the Charter for the Protection of
Children and Young People.
He says: “When I became a bishop in
1990, the bishops’ conference already
had an ad hoc committee on this. How
this was handled varied from diocese to
diocese but became more uniform after
the 2002 Charter and Essential Norms.
Dioceses are cooperating more with
civil authorities on these matters. For
example, the Virtus program is widely
used. [The Virtus program, which assists
dioceses in safe-environment training,
is described at www.virtus.org.]
“No system is perfect,” says Cardinal
George. “When bishops of the Province
of Chicago [all the dioceses in Illinois]
meet twice a year, we discuss these
and other matters. From what I know,
many ecclesiastical provinces meet
twice a year.”
Many bishops have met with men
and women who have survived abuse
by local priests. “I did this once in
Yakima and have done it often in
Chicago,” Cardinal George explains.
“I was in Portland only 11 months.
These meetings with victims help one
recognize the terrible consequences of
abuse. I have met with individuals and
with groups. These meetings have
helped those who participated feel less
isolated and have been part of the healing
process.
“Not all those who have been abused
want to speak to a bishop, but some do.
Most bishops in the United States have
done what Pope Benedict XVI did during
his visit to Washington, D.C. The
bishops with whom I speak have been
doing this for years.”
Cardinal George emphasizes that the
Catholic Church in the United States is
now more vigilant than any other group
in our society about protecting minors.
At the USCCB’s June 2008 meeting in
Orlando, one diocesan priest from each
of the conference’s 15 regions formed
a group that met with the bishops’
Committee on Sexual Abuse. A second
meeting of these two groups occurred
during the conference’s meeting last
November. Cardinal George explains
that bishops continue to address relationships
with their diocesan clergy.
Asked how the sexual-abuse scandal
has affected relationships between
clergy and parishioners, the cardinal
responds: “Most parishioners trust their
parish priest. Any change of personnel
raises questions about trustworthiness
of the new person. The wound is even
deeper when abuse from long ago is
revealed.”
On August 12, 2008, the Archdiocese
of Chicago announced that it had
reached settlements totaling $12.7 million with 16 people who said they were
sexually abused by 11 different priests.
Cardinal George agreed to release his
307-page deposition in the cases of several
people who had been abused. “I’m
releasing the deposition voluntarily,
for the sake of the record, and I hope to
help the healing of everyone concerned
in this matter,” he said.
Most of this abuse was committed
between 1962 and 1994. Two cases involve
abuse in 2003-05 by Father Daniel
McCormack, who is now in prison.
After McCormack’s removal from public
ministry in 2006, Cardinal George
apologized for the mistakes made in
implementing archdiocesan guidelines
in supervising accused priests.
Being archbishop of Chicago keeps Cardinal
George extremely busy. He led an
archdiocesan delegation of almost 300
people to World Youth Day in Sydney
last July and an archdiocesan pilgrimage
to Lourdes the following month.
The Archdiocese of Chicago is under
the patronage of Mary Immaculate, the
name that Mary used of herself when
the apparitions at Lourdes occurred in
1858. At five locations in Chicago, Auxiliary
Bishop Thomas Paprocki led an
at-home pilgrimage to Lourdes at the
same time through Masses, processions
and other prayer services.
Chicago’s six auxiliary bishops help
Cardinal George provide pastoral leadership
for the Church.
As part of the normal work of leading
an archdiocese of more than 2.3
million Catholics, Cardinal George
spoke at three vicariate meetings about
the pope’s April 2008 visit to the United
States and gave participants an opportunity
to share their experience of it. His
twice-monthly column appears in
Catholic New World, the archdiocesan
newspaper (www.catholicnewworld.com). He is also frequently interviewed
on radio and cable TV.
Last May, Cardinal George ordained
11 priests for the Archdiocese of Chicago
(five men from Poland, two from Tanzania,
two from Mexico and one each
from Colombia and Ecuador). He told
the new priests, “No one is a priest on
his own terms. We’re all priests on
Christ’s terms. That is a priest’s life—standing before the people and kneeling
before God. It will be a life of great joy.”
He later ordained two priests from
Chicago for a new diocesan community,
the Society of St. John Cantius.
During the interview, he notes:
“Many Catholics are born outside the
United States. We need priests for first-generation
immigrants so that the presbyterate
looks like the people it serves.
Chicago has many Polish and Hispanic
immigrants.
“This year was not typical for our
archdiocese,” he explains. “Future
classes have more men originally from
our archdiocese. Young people have a
thirst for God. Those who went to
World Youth Day or who made the pilgrimage
within our archdiocese are very
impressive.”
He spoke briefly about the translation
of the Roman Missal, a project with
which he was very much involved for
10 years. He reports that the General
Instruction of the Roman Missal has
helped to promote greater reverence.
“Some flexibility is possible in the ordinary
rite, the Novus Ordo Missae,
approved in 1969. The liturgy must
always be God-centered and must not
be manipulated—even for good purposes.”
The cardinal’s hobbies include reading
history, biographies and poetry. He
enjoys listening to music and fishing
when he can. What is his favorite philosophy
course to teach? “Metaphysics,”
he answers, “to open students’
minds to realities beyond physics.”
Cardinal George is sometimes invited
to speak in other parts of the country.
Last April he inaugurated Duquesne
University’s Richard T. and Marion A.
Byrnes lecture series with an address
entitled “The Importance of the
Catholic Intellectual Tradition in the
Life of a Catholic University, the
Church and Society.” That tradition,
he said, helps people prepare for eternal
life “before, during and after our
working lives.”
In the last 14 months, he has made
three trips on behalf of the USCCB: to
Israel and the Palestinian Authority territories
last January; to Rome for the
spring meeting of the USCCB president
and vice president (Bishop Gerald
Kicanas of Tucson) with the pope and
with heads of several of the Holy See’s
offices; and then back to Rome for the
Synod of Bishops on “The Word of God
in the Life and Mission of the Church”
(October 4-25).
Cardinal George, one of four bishops
representing the USCCB, served as the
moderator of an English-language discussion
group and was later elected to
the 15-member Council of the Synod of
Bishops. This group will meet twice a
year to follow up on the synod’s work
and prepare for the next one (perhaps
in 2011).
During the synod, Cardinal George
and Bishop Kicanas also made their fall
visit to the pope and several offices of
the Holy See.
Early during the synod, Cardinal
George said that the context in which
we hear the text of Scripture draws our
attention to the need for conversion.
We can stop our souls from responding
to God’s Word.
Two days after the synod ended, he
was back to a full schedule of meetings
and events in the Archdiocese of
Chicago.
During his presidential address on
November 10, 2008, for the USCCB’s
fall general assembly, Cardinal George
said: “As bishops we can only insist
that those who would impose their
own agenda on the Church, those who
believe and act self-righteously, answerable
only to themselves, whether ideologically
on the left or the right, betray
the Lord Jesus Christ.”
Asked last summer what he wishes U.S.
Catholics would remember more often,
Cardinal George immediately answers,
“That the Catholic Church is a universal
communion, working to transform
the world. Provincialism doesn’t serve
the Church.” He wishes that non-Catholics in this country would recall
more frequently the saints whom the
Church has nurtured.
In his presidential address cited
above, Cardinal George said: “What
the Church [in the United States] looks
like today in her ethnic composition,
her economic situation, her generational
cohorts, the entire country will
look like in 25 to 30 years. This gives
Catholics a perhaps prophetic perspective
on our society’s life and concerns.
“In Holy Scripture, a true prophet’s
life is always marked by suffering. What
is of major importance to us, as bishops
of the Church, is that the Church
remain true to herself and her Lord in
the years to come, for only in being
authentically herself will the Church
serve society and its members, in time
and in eternity.”
With strong faith, Cardinal George
faces the immense challenges of his
“second job.”
|