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ON THE AFTERNOON before St.
Patrick’s Day last March, the line
snaked up West 49th Street in
Manhattan, next door to the
bawdy Chicago musical and across
the street from where Jane Fonda was
performing to stellar reviews in 33 Variations.
Many of the hundreds of people lined outside St.
Malachy’s Church were adorned in green, but they
were not waiting for deals on $150 Broadway tickets.
This was a rare event in New York—a cultural freebie.
These fans of three singing priests from Northern
Ireland were not to be denied seats at a mid-afternoon
concert that would be aired on EWTN.
The singing group known as The Priests includes
Fathers Martin O’Hagan and Eugene O’Hagan, who
are brothers, and their friend David Delargy. After the
trio signed a recording contract with Sony, Father
Delargy said, “Singing is very much what we do,”
reported Catholic News Service (CNS). “This is bringing
it to a wider audience. We are singing sacred
music, continuing what we have always been doing.”
Nick Raphael, who negotiated the signing, said,
“Their voices are incredible. They’re going to be
wonderful global superstars,” reported CNS. It was a
prophetic statement.
Instant Success
The Priests live far from a pop-star existence, despite
their $1.2 million music deal. Profits they receive as
recording artists from concerts around the world go
to charities. They are an unlikely commercial success.
At a time when much music is distributed online
and commercial
recording sales have
slumped, their CD,
titled The Priests, has
been a certified hit
in Catholic and non-Catholic countries. The
CD is packaged with
nothing more compelling
than the image of a simple cross on the cover. It was released in over
40 countries and marketed for last Christmas season.
Their Web site (www.thepriests.com) says, “The
album sold over a million copies worldwide in just
seven weeks, achieving platinum status in the U.K.,
Norway, Sweden, Australia, New Zealand and, outstandingly,
the album is seven times platinum in
Ireland.”
The dulcet tones of these singing clerics offer classics
such as “Ave Maria” and “Panis Angelicus,” as well
as Irish classics and seasonal favorites.
Father Eugene O’Hagan says, “Through the songs
we sing, we can hopefully lift people’s spirits,”
reported Thomson Reuters.
“Their message of faith and hope resonates with
all,” says Dan Schreck, a consultant to Sony Music,
The Priests’ recording company, and a young-adult
ministry leader for the New York Archdiocese. “They
are their best salesmen.”
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When The Priests performed in New York last March,
it was just weeks after Northern Ireland was wracked
by the killing of British soldiers, in what some feared was a resurgence of the old sectarian
battles. The trio each wore a shamrock
adorned with a purple ribbon, a symbol
of reconciliation in Northern Ireland.
They explained the symbolism to their
audience.
For the first time, the violence was
roundly condemned by nearly all sectors
of Northern Irish society, both in
the churches and among political leaders,
both Catholic and Protestant. “We
are trying to isolate them [the terrorists]
and say they don’t have the support of
the community,” says Father Delargy.
The recent terrorism, says Father
Martin O’Hagan, “sends a shiver up
your spine,” as most people in Northern
Ireland thought that the political
violence had long since ended. He’s
concerned that a new generation of
young people, who have never been
exposed to ongoing civil war, will begin
the cycle anew, particularly as the
Northern Irish economy begins to deteriorate
amidst the worldwide financial
crisis and as unemployment among
young people fosters resentment.
The witness of The Priests extends far
beyond Northern Ireland. The crowd at
St. Malachy’s is filled with Irish and
Irish Americans, as well as Latinos, Italians,
African-Americans and others
from the parish.
This church, located in the Theatre
District, is known for The Actors’
Chapel (www.actorschapel.org), famous
for its outreach to Broadway and
the arts. Tourists and others who are
unconnected to the parish also wait
patiently in the midday chill for the
performance to begin.
In addition to their CD, The Priests
have become known through a concert
they recorded at the Cathedral in
Armagh, Northern Ireland. The Priests:
In Concert at Armagh Cathedral is available
on DVD and is replayed frequently
on TV during PBS fund-raising events.
(Such prime fund-raising slots are usually
reserved for pop stars such as Billy
Joel and Paul Simon.)
After the concert at St. Malachy’s in
Manhattan, they chat with Irish Americans
who have familial connections
to their home counties. In addition,
these unlikely celebrities are interviewed
in a spartan rectory, patiently
fielding questions they have heard
many times before in their rapid rise to
fame.
Father Delargy says he was warned by
a friend about the perils of celebrity:
“You won’t change much, but people’s
perception of you will change.” And
so it has.
In their recent fame as international
celebrities, the trio agrees with this
axiom. “We keep each other grounded,”
notes Father Eugene O’Hagan.
While the brothers and Father
Delargy work to keep each other humble,
it is their own dedication to the
priesthood that keeps them
focused on their work as pastors.
Each of the singers is
responsible for pastoral work
in the Diocese of Down and
Connor. Their recording contract
specifies that their singing
duties will take second
place to their pastoral chores.
For their New York concert
on Monday, March 16,
they flew together out of
Northern Ireland after offering
Mass in each of their
churches the day before.
While jet-lagged, they didn’t
allow fatigue to have an
impact on their sound.
After the concert, they attended New York’s massive St. Patrick’s
Day Parade and then were off to an
appearance in Toronto.
They returned to their parishes by the
following weekend, attending to the
liturgies, Confessions, counseling and
other responsibilities of a typical Irish
pastor.
This was a typical quick-moving
schedule for the trio. A previous tour of
Europe consisted of a day in Copenhagen
and another day in Paris, where
their sight-seeing was driving in a cab
past the Eiffel Tower. Then they were
back to Northern Ireland, where their
pastoral duties awaited.
Their fame was seemingly the result of
chance, seasoned with talents that, in
retrospect, cried out for international
recognition.
The three priests, all in their 40s,
were educated together in seminaries in
Ireland and at the prestigious Irish College
in Rome. At that time, their reputation
as singers got them to sing at
Masses for the pope. Throughout, they
became famous in their small circle for
singing together, both classic and popular
tunes.
Father Delargy even talks about
doing an album of Sting songs. And
they regularly talk about the influence
of U2, another Irish export to the music
world.
After that flurry of small fame in the
seminary world of Rome, David
Delargy, Eugene O’Hagan and Martin
O’Hagan were ordained and began
work as pastors back home in Northern
Ireland, leading happy yet obscure lives.
But their talents did not remain secret.
Their record contract came about
after a producer surveyed Irish Church
music leaders about doing a Latin Mass
recording. The names of the three
priests kept coming up, and Sony
decided to expand the original vision.
The company felt there was a huge
potential market to be tapped in bringing
out classic hymns sung in English,
Spanish, Latin and German, languages
that are all sung in The Priests’ debut
album. The goal was to tap into the
enormous Catholic market. What
Sony didn’t count on, however, was
how far the appeal of The Priests would
extend.
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MUCH LIKE other celebrities, the Irish singers known as The
Priests (Fathers Eugene O’Hagan, Martin O’Hagan and David
Delargy) have a Web site that includes photos, news, blogs and
other topics that fans relish (www.thepriests.com).
Their blog entries record their hectic schedules last year. Father
David described the trio’s trip to the Vatican in June 2008, where they
met Msgr. Pablo Colino, director of “the Choir of the Accademia Filarmonica
Romana, which will be singing with us on the forthcoming
album.” Their trip wasn’t all business: “Before lunch, there was time to
do a little shopping for new surplices for the three of us.”
Then Father David wrote about flying back to Dublin, returning
with his priest friends to the recording studio and their “privilege and
pleasure of singing at the ordination of our new bishop.” Meanwhile,
he said, “Parish life continues as usual.”
Father Martin said his August 2008 pilgrimage to Fatima “was a
great experience indeed.” Making a recording with the other two priests
involved a “real sense of support and teamwork,” he explained. “It was
like being present at the birth of something wonderful and life-giving.”
Back at the parish, Father Martin was “busy visiting the sick” and getting
ready “to begin a major restoration....It is a real time of change and
much to think about as my mind
races, but please God, all will be
well.”
Father Eugene’s blog in October
2008 recalled flying back to
Rome in September: “As for the
three of us, we were returning
to a familiar and much loved
city, not to continue our studies
but to complete what we had
begun in April: the recording
of our debut album of sacred
music.”
They didn’t expect to become
instant celebrities. Father Eugene
wrote, “We have been amazed
at the interest this musical venture
has generated in countries
around the world and, perhaps more significantly, the interest the
media has in our everyday lives as priests in a part of the world that has,
until very recently, been known for all the wrong reasons: for the
bombings, indiscriminate murder and sectarianism of ‘The Troubles’ in
Northern Ireland.”
He summed up the trio’s goal: “If our album can contribute, even in
a small way, to the efforts of those many people who have worked for
peace and reconciliation in our fractured society, and those who continue
to do the same elsewhere, we will be very happy.” |
Nick Raphael, managing director of
Epic Records, a division of Sony, told
Time magazine that The Priests may
not be the next Frank Sinatra or Elvis
Presley. But, he added, they do have
“the potential to be one of the world’s
biggest music acts because what they do
is compelling and has historical relevance.”
The Priests themselves agree, arguing
that it is their material—mostly soft,
classic-religious hymns—that attracts
their audiences, not any of their particular
gifts.
The brand is not new; it’s been around
2,000 years. They see themselves as simple
transmitters of a tradition awaiting
rebirth for each generation.
But their humility is countered by the
reviews, which have been overwhelmingly positive. The Christian Science Monitor described their voices as “heavenly.”
And People magazine proclaimed that
the holiday favorites on the CD would
extend the spirit of the season. It was
an accurate prediction.
The positive response to the CD has
put The Priests into the realm of music
phenomenon, akin to the recordings of
Chant (1994), Gregorian chant by the
Benedictine Monks of Santo Domingo
de Silos. That best-selling recording
broke out of the Catholic niche into a
secular world anxious for calm and
serenity.
For The Priests, concert dates have
piled up and their celebrity has
increased. Still, they are aware, as they
perform in their clerical garb, that their
presence represents something far
beyond three humble pastors. They
witness to Catholic spirituality and the
value of priesthood. The symbolism is
never far away.
Per the priests’ request, their Sony
contract stipulates that they will not
appear with acts that may demean the
Catholic faith. Yet their music ministry
is about more than keeping themselves
sheltered from negative purveyors of
the profane. They see their witness in
a more positive light as well, particularly
for music lovers who may feel
estranged from Catholicism and are
seeking ways to connect with God.
Father Eugene O’Hagan has felt the difference
in his own small parish, with
some 300 members in the Church of
the Sacred Heart and Church of the
Holy Family in Ballyclare and Ballygowan.
Northern Ireland still struggles with
the legacy of centuries of Protestant/
Catholic strife, despite a landmark
peace accord. Father Eugene O’Hagan’s
town is largely Protestant. He says his
singing career has had a positive ecumenical
impact: “They see a different
image of Catholic priests, which is not
a bad thing.”
Father Delargy is pastor of the
Church of St. Joseph and Church of
St. Peter, the Rock, in Hannahstown, a
suburban and rural area outside Belfast. He says that entertainment celebrity
provides an opening to Catholics who
have dropped out of formal religious
practice yet remain spiritual seekers.
“There are people who are not accustomed
to meeting clergy,” says Father
Delargy. “They come with a certain
amount of baggage. A priest is expected
to be remote and distant. People come
with that expectation. And they don’t
get that and they don’t experience it.
They have to reassess.”
Father Martin O’Hagan, pastor of
the Church of St. Patrick, St. Mary, in
the seaside area of Cushendum, says
that he sees the impact the group has
in the letters they receive. He notes
that one New York woman wrote to
say that The Priests CD offered her a
spiritual musical interlude every day
on her commute, a joyous respite she
has shared with her co-workers.
Surprisingly, The Priests have achieved
some of their greatest concert- and
album-selling success in largely non-Catholic and highly secular Scandinavia:
Their CD was number one in
Norway and number three in Sweden.
Father Eugene O’Hagan says that
the trio discovered in their concerts
in northern Europe a hunger for the
spiritual in countries which, while formally
Lutheran, are places where
church attendance is minuscule and
people consider themselves to be largely
secular.
“Sometimes, their only contact with
the spiritual is with the music. That is
the way people keep in touch with
their spiritual side,” he says.
The Latin music they sing also sparks
spiritual curiosity. Music lovers revel
in the enchanting melodies. Yet often
people, particularly the young, don’t
have a clue to the meaning of the
words. It causes them to seek out the
hidden spiritual messages.
In an age where the priesthood has
taken a beating through a decade of
reports of sex-abuse scandals, both in
Ireland and in the United States, these
three humble pastors provide an opportunity
for those seeking a different look
at the Catholic clergy.
“Maybe Catholics feel a bit demoralized,”
says Father Delargy. The story of
three humble Irish priests with great talent
for music resonates with many.
“They have lived with a cloud for over
the past 10 years. It’s a happy story.
It’s a good news story. It gives people a
lift.”
Vocation recruitment is not their
goal, but reinforcing the image of the
priesthood is definitely a by-product
of their singing. Father Eugene O’Hagan
notes that their music offers a tangible
vocation message, providing a multidimensional
view of Catholic priesthood.
It is a sign, he says, to a young
man that if he chooses priesthood, “I
can bring my talents with me. I don’t
have to pack them away somewhere.”
The Priests have a particular expertise,
both in leading liturgies and via their
concerts, in addressing an age-old issue:
What is the best way to get tight-lipped
Catholics to sing out heartily on Sunday
mornings?
They note that Irish Catholics in particular
have a complicated relationship
with music. Singing is common, and
the pubs resonate with music. Yet Irish
Catholics, much like many of their
cousins across the sea in North America,
are less likely to belt out hymns in
church.
Part of it, they say, is due to the old
Irish Protestant/Catholic divide. The
Reformation Churches built much of
their services around enthusiastic
hymns; Catholics reacted by embracing
quiet in church. The trio agree
it’s time to overcome that sectarian
reluctance.
Father Martin O’Hagan says that in
his liturgical experience, “You keep trying,
you keep singing. They do begin to
join.”
Father Delargy adds that if Catholics
begin to like a tune, and feel that they
are not the only ones singing, hymns
can be as loud and resonant in Catholic
churches as they are routinely among
Protestants.
At the end of their concert at St.
Malachy’s, The Priests offer their audience
a musical “Irish Blessing”: “May
the road rise to meet you,/May the
wind be always at your back,/May the
sun shine warm upon your face,/May
the rains fall soft upon your fields,/And
until we meet again,/May God hold
you in the palm of his hand.”
The crowd at St. Malachy’s shows its
appreciation with a standing ovation.
On this St. Patrick’s Day Eve, The Priests
are a definite Broadway hit.
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