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Daily Franciscan Quote

Praises of the Virtues

Lady Holy Poverty, God keep you, with your sister, holy Humility.
Lady Holy Love, God keep you,
with your sister, holy Obedience.
All holy virtues,
God keep you,
God, from whom you proceed and come.
In all the world there is not a man who can possess any one of you without first dying to himself.
The man who practises one and does not offend against
the others
possesses all;
The man who offends against one, possesses none and violates all.
Each and every one of you
puts vice and sin to shame.
Holy Wisdom puts satan
and all his wiles to shame.
Pure and holy Simplicity puts all the learning of this world, all natural wisdom, to shame.
Holy Poverty puts to shame all greed, avarice, and all the anxieties of this life.
Holy Humility puts pride to shame,
and all the inhabitants of this world and all that is in the world.
Holy Love puts to shame all the temptations of the devil and the flesh and all natural fear.
Holy Obedience puts to shame all natural and selfish desires.
It mortifies our lower nature and makes it obey the spirit and our fellow men.
Obedience subjects a man to everyone on earth,
And not only to men,
but to all the beasts as well and to the wild animals, So that they can do what they like with him, as far as God allows them.

— from St. Francis of Assis: Omnibus of Sources

Daily Quote Archive >>

Friday, October 5, 2012
Franciscan Quote for 10/4/2012 Franciscan Quote for 10/6/2012



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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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