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Daily Franciscan Quote

Praises of the Virtues

Lady Holy Poverty, God keep you, with your sister, holy Humility.
Lady Holy Love, God keep you,
with your sister, holy Obedience.
All holy virtues,
God keep you,
God, from whom you proceed and come.
In all the world there is not a man who can possess any one of you without first dying to himself.
The man who practises one and does not offend against
the others
possesses all;
The man who offends against one, possesses none and violates all.
Each and every one of you
puts vice and sin to shame.
Holy Wisdom puts satan
and all his wiles to shame.
Pure and holy Simplicity puts all the learning of this world, all natural wisdom, to shame.
Holy Poverty puts to shame all greed, avarice, and all the anxieties of this life.
Holy Humility puts pride to shame,
and all the inhabitants of this world and all that is in the world.
Holy Love puts to shame all the temptations of the devil and the flesh and all natural fear.
Holy Obedience puts to shame all natural and selfish desires.
It mortifies our lower nature and makes it obey the spirit and our fellow men.
Obedience subjects a man to everyone on earth,
And not only to men,
but to all the beasts as well and to the wild animals, So that they can do what they like with him, as far as God allows them.

— from St. Francis of Assis: Omnibus of Sources

Daily Quote Archive >>

Friday, October 5, 2012
Franciscan Quote for 10/4/2012 Franciscan Quote for 10/6/2012



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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