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In today's installment, John Feister reports on the difficulties of a dwindling Christian population in the Holy Land.

Special Features
Day 7: Jerusalem's Armenian Quarter, Ramallah, Taybeh

There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant.

Photo by John Feister
Earlier today we had been at Ramallah, for a background report, and at Taybeh, where we saw an entrepreneurial brewer at work.

At our final dinner we were joined by Archbishop Aris Shiverman, who directs ecumenical programs for the Armenian Orthodox Patriarchate. I sat next to our other guest, a representative of the Coptic Orthodox Church, rooted in Egypt.

Franciscan Father Ibrahim Faltas, whom I had serendipitously met on the street early that morning, had an unexpected conflict and was unable to come. The Franciscans, of course, have a critical presence in the Holy Land.

These many branches of the Christian family tree think of themselves first as Christian when it comes to their presence in this home of Christianity. (The occasional fighting by some over care of the Holy Places is an embarrassment to many others.) For all of the Christian Churches, for Judaism and, to a degree, Islam, Jerusalem is home.

Archbishop Shiverman offered us a short talk before dinner (I videorecorded it for an excerpt on this site later). His main point was one that we’ve been hearing all week: Christians belong in this land, and they are anything but newcomers. He walked us through some of the major historical moments in the past millennium—these folks take a long look at things!

His presence is no small thing. The Armenian Orthodox community may well be the oldest existing Church in Christianity. Armenia officially adopted Christianity in 301 A.D., but traces its roots to Bartholomew and Thaddeus in the first century.

Interestingly, Archbishop Shiverman used Franciscans as shorthand for Catholics when speaking of the clergy, though he did emphasize that his own Church was here when the Franciscans were assigned care of the holy places for the Roman Catholics.

The archbishop expressed a fear of local Christians that their fellow Christians worldwide would settle for the Holy Land as merely a tourist destination. "Might the Christian world stand on the sidelines and allow the shrines to become government-run museums?" he asked.

Yet the Church is a living presence, he insisted, and is struggling now for its breath. "We do not want just stones," he said, echoing so many we've met. "We want living stones." He and his people want the Church in the land of Jesus to be living and vibrant. To have less would be an injustice to the entire Church.





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Giles Mary of St. Joseph: In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples. 
<p>Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community. </p><p>“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.</p> American Catholic Blog Jesus, our crucified Lord, you know us better than we know ourselves. Help us to see the ways in which we not only act out in selfishness, greed, or shortsightedness, but also in those ways we choose to ignore, forget, and step over aspects of our lives and others for which we need 
forgiveness.


Life's Great Questions



 
CATHOLIC GREETINGS
First Sunday in Lent
Assure your parish’s newly Elect of your prayers as they journey toward Easter.

St. Valentine's Day
Bring candy and flowers but send an e-card.

Our Lady of Lourdes
Celebrate our Blessed Mother who never tires of interceding on our behalf.

Ash Wednesday
Throughout these 40 days we allow our pride to fade into humility as together we ask for forgiveness.

Mardi Gras
Promise this Lent to do one thing to become more aware of God in yourself and in others.



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