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In today's installment, John Feister reports on the difficulties of a dwindling Christian population in the Holy Land.

Special Features
Day 7: Jerusalem's Armenian Quarter, Ramallah, Taybeh

There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant.

Photo by John Feister
Earlier today we had been at Ramallah, for a background report, and at Taybeh, where we saw an entrepreneurial brewer at work.

At our final dinner we were joined by Archbishop Aris Shiverman, who directs ecumenical programs for the Armenian Orthodox Patriarchate. I sat next to our other guest, a representative of the Coptic Orthodox Church, rooted in Egypt.

Franciscan Father Ibrahim Faltas, whom I had serendipitously met on the street early that morning, had an unexpected conflict and was unable to come. The Franciscans, of course, have a critical presence in the Holy Land.

These many branches of the Christian family tree think of themselves first as Christian when it comes to their presence in this home of Christianity. (The occasional fighting by some over care of the Holy Places is an embarrassment to many others.) For all of the Christian Churches, for Judaism and, to a degree, Islam, Jerusalem is home.

Archbishop Shiverman offered us a short talk before dinner (I videorecorded it for an excerpt on this site later). His main point was one that we’ve been hearing all week: Christians belong in this land, and they are anything but newcomers. He walked us through some of the major historical moments in the past millennium—these folks take a long look at things!

His presence is no small thing. The Armenian Orthodox community may well be the oldest existing Church in Christianity. Armenia officially adopted Christianity in 301 A.D., but traces its roots to Bartholomew and Thaddeus in the first century.

Interestingly, Archbishop Shiverman used Franciscans as shorthand for Catholics when speaking of the clergy, though he did emphasize that his own Church was here when the Franciscans were assigned care of the holy places for the Roman Catholics.

The archbishop expressed a fear of local Christians that their fellow Christians worldwide would settle for the Holy Land as merely a tourist destination. "Might the Christian world stand on the sidelines and allow the shrines to become government-run museums?" he asked.

Yet the Church is a living presence, he insisted, and is struggling now for its breath. "We do not want just stones," he said, echoing so many we've met. "We want living stones." He and his people want the Church in the land of Jesus to be living and vibrant. To have less would be an injustice to the entire Church.





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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog Lord, open my mind that I may be aware of your presence in my daily life. Open my heart that I may offer you all my thoughts. Open my mouth that I may speak to you throughout my day. I am grateful that you wish to hear my voice. To you I give my all. Help me to do your will, every hour of every day.


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