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In today's installment, John Feister reports on the difficulties of a dwindling Christian population in the Holy Land.

Special Features
Day 7: Jerusalem's Armenian Quarter, Ramallah, Taybeh

There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant.

Photo by John Feister
Earlier today we had been at Ramallah, for a background report, and at Taybeh, where we saw an entrepreneurial brewer at work.

At our final dinner we were joined by Archbishop Aris Shiverman, who directs ecumenical programs for the Armenian Orthodox Patriarchate. I sat next to our other guest, a representative of the Coptic Orthodox Church, rooted in Egypt.

Franciscan Father Ibrahim Faltas, whom I had serendipitously met on the street early that morning, had an unexpected conflict and was unable to come. The Franciscans, of course, have a critical presence in the Holy Land.

These many branches of the Christian family tree think of themselves first as Christian when it comes to their presence in this home of Christianity. (The occasional fighting by some over care of the Holy Places is an embarrassment to many others.) For all of the Christian Churches, for Judaism and, to a degree, Islam, Jerusalem is home.

Archbishop Shiverman offered us a short talk before dinner (I videorecorded it for an excerpt on this site later). His main point was one that we’ve been hearing all week: Christians belong in this land, and they are anything but newcomers. He walked us through some of the major historical moments in the past millennium—these folks take a long look at things!

His presence is no small thing. The Armenian Orthodox community may well be the oldest existing Church in Christianity. Armenia officially adopted Christianity in 301 A.D., but traces its roots to Bartholomew and Thaddeus in the first century.

Interestingly, Archbishop Shiverman used Franciscans as shorthand for Catholics when speaking of the clergy, though he did emphasize that his own Church was here when the Franciscans were assigned care of the holy places for the Roman Catholics.

The archbishop expressed a fear of local Christians that their fellow Christians worldwide would settle for the Holy Land as merely a tourist destination. "Might the Christian world stand on the sidelines and allow the shrines to become government-run museums?" he asked.

Yet the Church is a living presence, he insisted, and is struggling now for its breath. "We do not want just stones," he said, echoing so many we've met. "We want living stones." He and his people want the Church in the land of Jesus to be living and vibrant. To have less would be an injustice to the entire Church.





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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Those who pray learn to favor and prefer God’s judgment over that of human beings. God always outdoes us in generosity and in receptivity. God is always more loving than the person who has loved you the most!


 
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