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In today's installment, John Feister reports on the difficulties of a dwindling Christian population in the Holy Land.

Special Features
Day 7: Jerusalem's Armenian Quarter, Ramallah, Taybeh

There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant.

Photo by John Feister
Earlier today we had been at Ramallah, for a background report, and at Taybeh, where we saw an entrepreneurial brewer at work.

At our final dinner we were joined by Archbishop Aris Shiverman, who directs ecumenical programs for the Armenian Orthodox Patriarchate. I sat next to our other guest, a representative of the Coptic Orthodox Church, rooted in Egypt.

Franciscan Father Ibrahim Faltas, whom I had serendipitously met on the street early that morning, had an unexpected conflict and was unable to come. The Franciscans, of course, have a critical presence in the Holy Land.

These many branches of the Christian family tree think of themselves first as Christian when it comes to their presence in this home of Christianity. (The occasional fighting by some over care of the Holy Places is an embarrassment to many others.) For all of the Christian Churches, for Judaism and, to a degree, Islam, Jerusalem is home.

Archbishop Shiverman offered us a short talk before dinner (I videorecorded it for an excerpt on this site later). His main point was one that we’ve been hearing all week: Christians belong in this land, and they are anything but newcomers. He walked us through some of the major historical moments in the past millennium—these folks take a long look at things!

His presence is no small thing. The Armenian Orthodox community may well be the oldest existing Church in Christianity. Armenia officially adopted Christianity in 301 A.D., but traces its roots to Bartholomew and Thaddeus in the first century.

Interestingly, Archbishop Shiverman used Franciscans as shorthand for Catholics when speaking of the clergy, though he did emphasize that his own Church was here when the Franciscans were assigned care of the holy places for the Roman Catholics.

The archbishop expressed a fear of local Christians that their fellow Christians worldwide would settle for the Holy Land as merely a tourist destination. "Might the Christian world stand on the sidelines and allow the shrines to become government-run museums?" he asked.

Yet the Church is a living presence, he insisted, and is struggling now for its breath. "We do not want just stones," he said, echoing so many we've met. "We want living stones." He and his people want the Church in the land of Jesus to be living and vibrant. To have less would be an injustice to the entire Church.





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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.


 
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