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In today's installment, John Feister reports on the difficulties of a dwindling Christian population in the Holy Land.

Special Features
Day 7: Jerusalem's Armenian Quarter, Ramallah, Taybeh

There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant.

Photo by John Feister
Earlier today we had been at Ramallah, for a background report, and at Taybeh, where we saw an entrepreneurial brewer at work.

At our final dinner we were joined by Archbishop Aris Shiverman, who directs ecumenical programs for the Armenian Orthodox Patriarchate. I sat next to our other guest, a representative of the Coptic Orthodox Church, rooted in Egypt.

Franciscan Father Ibrahim Faltas, whom I had serendipitously met on the street early that morning, had an unexpected conflict and was unable to come. The Franciscans, of course, have a critical presence in the Holy Land.

These many branches of the Christian family tree think of themselves first as Christian when it comes to their presence in this home of Christianity. (The occasional fighting by some over care of the Holy Places is an embarrassment to many others.) For all of the Christian Churches, for Judaism and, to a degree, Islam, Jerusalem is home.

Archbishop Shiverman offered us a short talk before dinner (I videorecorded it for an excerpt on this site later). His main point was one that we’ve been hearing all week: Christians belong in this land, and they are anything but newcomers. He walked us through some of the major historical moments in the past millennium—these folks take a long look at things!

His presence is no small thing. The Armenian Orthodox community may well be the oldest existing Church in Christianity. Armenia officially adopted Christianity in 301 A.D., but traces its roots to Bartholomew and Thaddeus in the first century.

Interestingly, Archbishop Shiverman used Franciscans as shorthand for Catholics when speaking of the clergy, though he did emphasize that his own Church was here when the Franciscans were assigned care of the holy places for the Roman Catholics.

The archbishop expressed a fear of local Christians that their fellow Christians worldwide would settle for the Holy Land as merely a tourist destination. "Might the Christian world stand on the sidelines and allow the shrines to become government-run museums?" he asked.

Yet the Church is a living presence, he insisted, and is struggling now for its breath. "We do not want just stones," he said, echoing so many we've met. "We want living stones." He and his people want the Church in the land of Jesus to be living and vibrant. To have less would be an injustice to the entire Church.





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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.


 
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