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Day 6 of John Feister's trip to the Middle East takes him to Mar Elias College in Galilee.

Special Features
Day 6: Galilee
Now, late in the week, some themes are emerging. The first, of course, is one we’ve known: The Holy Land is in crisis. That crisis is running Christians out. But as we scratch below the surface in our travels and conversations, it becomes clear that the political situation of the Palestinians—that is, the local Christian community—is the context for the crisis of Christianity.

I suppose we could have or even should have known this, but we Americans seem allergic to international news. “Why can’t they all get along?” we might say. Or “If only they can learn from us how democracy works, then they’ll be o.k.” Much of that energy as driven our military involvement in the country next door to Jordan, Iraq.

day 6 Mar Elias College DSC_0454
(photo by John Feister)
During our visit to Mar Elias College in Ibellein (in Galilee) today, we heard from Elias Abu, a teacher and activist who has been on extensive speaking tours in North America. The college serves 1,100 students, with a devotion to Palestinian identity. “We are not terrorists,” pleaded Abu, “We are the terrorized! We are peace lovers, peacemakers!” We sat around a conference table with Abu and a group of students who, once again, looked much like students back in the United States.

Interestingly, some reported friendships with Jewish students in various parts of Israel, via the Internet. It’s a lot more accessible than face-to-face contact. During our hour or so together, before we ate lunch with the group, Abu quoted James Baldwin, who observed the ignorance of so many Americans about  the plight of blacks. “It’s innocence that constitutes the crime,” wrote Baldwin.

On Wednesday, at Bethlehem College, I had looked out looked out from the campus over a great expanse, to the hilltop Jewish developments (a.k.a. “settlements”) and marveled at a bridge spanning the large valley. One of our Palestinian guides (he himself had spent most of his career teaching in the United States) looked at me and said, dryly, “You bought it.” He was, of course, referring to the massive flow of U.S. tax dollars into the Israeli government. I can’t say that I had ever thought of my tax dollars as paying for an apartheid system here in Israel. That bridge I was admiring is itself part of a huge Israeli highway system set up to allow Jewish Israelis to move about in the country outside of the inconvenience and dangers—real or perceived—of the Palestinian checkpoints.

On this day we also had the privilege of talking, close up, with another renowned Palestinian advocate besides Elias Abu. In Haifa, overlooking the Mediterranean, we met with Archbishop Elias Chacour, Melkite Greek Catholic Archbishop of Galilee, Akko, Nazareth and Haifa. An active promoter of peace between Arabs and Israelis, he is author of Blood Brothers, his well-known story of growing up Palestinian. We’ll take up in detail what he said in a later report at AmericanCatholic.org.

But for now, consider these words he told us: “We don’t need more cruelty; we need a committed friend. Go in peace back home to tell what you have seen.”

It reminds me of another man from Galilee





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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing. –Bishop Fulton Sheen


 
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