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John Feister meets with a group of students from Bethlehem University to discuss the issue of Palestinian rights.

Special Features
Day 5: Bethlehem University

“I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine.

The place where we heard it most clearly was later this day, at Bethlehem University, from a panel of five bright, young students. They look no different from students at Ohio State, Miami University or the University of Notre Dame, where I have recent experience with my own sons. This is a booming college campus.

(photo by John Feister)
These well-dressed Bethlehem students sit in the front of a lecture hall and walk us through the frustration that each one suffers simply for being Palestinian. Frankly, the whole thing reminds me of all of the complicated methods of the racist system that plagued the southern United States for decades before the Civil Rights Movement. There were all sorts of laws, rules and expectations in the South designed to wear away at people of color, day in and day out. It was repulsive there; it’s repulsive here.

The Bethlehem University students explain to us in detail how second-class treatment at the hands of the Israeli government and many citizens is holding them back. These pleasant students sound hurt and indignant at the treatment they endure daily.

They stay at the school dorms during the week, because it is simply impossible to predict how long their hour-or-less commutes might really take. People can be routinely held up at the Israeli checkpoints for hours. Christina shared some of her own experiences there.

Jacoub expressed frustration at living so close to the Mediterranean, but being blocked by a wall from going to the beach. We’ll be posting a video of the students’ testimony sometime next week.

New Zealander Christian Brother Peter Ray, vice chancellor for the university, explains that these youth will be key for Palestine’s future: “When peace comes, Palestine will need creative, resourceful people. Bethlehem University is going to create that pool.”

When will that peace come? Brother Peter explains that he is not optimistic about President Barack Obama’s peace talks. “But 30 years ago I would have said the same thing about South Africa.” Something unexplainable changed things. It was the work of the Holy Spirit, he says. That is his only cause for hope.

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Katharine Drexel: If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. 
<p>She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. </p><p>She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s <i>A Century of Dishonor</i>. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. </p><p>Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. </p><p>She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” </p><p>After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. </p><p>Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. </p><p>At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.</p> American Catholic Blog Our task during these forty days is to examine our lives in light of God’s Word and see where we’ve allowed darkness to creep in, where we’ve taken the bait of the diabolical fisher of men. It’s time to use the sword of the Spirit to cut through his web of deception, to free ourselves from the net that holds us as prey.





 
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