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John Feister meets with a group of students from Bethlehem University to discuss the issue of Palestinian rights.

Special Features
Day 5: Bethlehem University

“I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine.

The place where we heard it most clearly was later this day, at Bethlehem University, from a panel of five bright, young students. They look no different from students at Ohio State, Miami University or the University of Notre Dame, where I have recent experience with my own sons. This is a booming college campus.

(photo by John Feister)
These well-dressed Bethlehem students sit in the front of a lecture hall and walk us through the frustration that each one suffers simply for being Palestinian. Frankly, the whole thing reminds me of all of the complicated methods of the racist system that plagued the southern United States for decades before the Civil Rights Movement. There were all sorts of laws, rules and expectations in the South designed to wear away at people of color, day in and day out. It was repulsive there; it’s repulsive here.

The Bethlehem University students explain to us in detail how second-class treatment at the hands of the Israeli government and many citizens is holding them back. These pleasant students sound hurt and indignant at the treatment they endure daily.

They stay at the school dorms during the week, because it is simply impossible to predict how long their hour-or-less commutes might really take. People can be routinely held up at the Israeli checkpoints for hours. Christina shared some of her own experiences there.

Jacoub expressed frustration at living so close to the Mediterranean, but being blocked by a wall from going to the beach. We’ll be posting a video of the students’ testimony sometime next week.

New Zealander Christian Brother Peter Ray, vice chancellor for the university, explains that these youth will be key for Palestine’s future: “When peace comes, Palestine will need creative, resourceful people. Bethlehem University is going to create that pool.”

When will that peace come? Brother Peter explains that he is not optimistic about President Barack Obama’s peace talks. “But 30 years ago I would have said the same thing about South Africa.” Something unexplainable changed things. It was the work of the Holy Spirit, he says. That is his only cause for hope.

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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.


 
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