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John Feister begins his tour of the Middle East in Amman Jordan, visiting with Christian refugees from Iraq.

Special Features
Day 1: Amman, Jordan
After traveling for a day and a half, we got off of a bus the Amman West hotel, in Amman Jordan, at 4 a.m. and were told to be ready to roll by 10. It’s going to be that kind of trip! We went from 10 a.m. today until about 9:30.

If there were a theme for today it would be Iraq. Thousands of Christians escaping the violence of Iraq have landed next door in Jordan. Many of those who had to flee—5,000 by a count we learned today—are Christians, whether Orthodox or Catholic, who have no place now in a society that struggles between Sunni and Shia Muslims. They have fled persecution. Today we heard firsthand accounts.

Dawood Salim Matte and his family, refugees from Iraq, wait in Amman for the chance to move to North America. They've been here for a year, cared for by the Franciscan sisters. (photo by John Feister)
We visited the Franciscan Sisters of Mary convent here in Amman to learn of their presence among the refugees. Actually there was a group of refugee families who had come to the convent to meet us and tell their stories directly. There I met some amazing families who are stuck in Jordan, waiting to see what might happen next. They all seem to want to get to the U.S. or Canada, where some family members are already (though some seek Europe). Nothing is simple, though. Visas are required. They suffer the plight of refugees everywhere: No one really wants them, unless they can prove their case of need beyond a doubt. I interviewed and photographed some families, and recorded by Flip-video some of the conversations. We’ll try to get some of that online to share with you—kind of a sneak preview to what I’ll be writing for St. Anthony Messenger.

After an incredible Jordanian lunch, we piled in our tour bus and headed across town to meet with Father Raymond Massouli, a Chaldean Catholic pastor who started a parish to serve the Iraqi refugees back in 2003. Our group of journalists sat and talked in-depth in his tiny office, then we met more families. Some of the stories were horrifying—the woman whose family was in a terrorist explosion is one I won’t forget. They hope to all move to Detroit—if they can get their visas. They’ve been waiting a year already.

Back at the hotel, now in the early evening, we had a dinner with two bishops, one a Latin-rite (Roman) Catholic, the other a Melkite Catholic. They answered many questions informally over a dinner with our journalist group. One, Bishop Selim, told us about the forthcoming papal synod on the Middle East. It’s not about Christian-Jewish, or Christian-Muslim relations. “Rather,” he said, “it’s about how to build one heart and one mind among Christians.” 



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.


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