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AmericanCatholic.org will be reporting from an immersion tour of several countries in the Middle East in upcoming weeks. John Feister is going to Jordan, Palestine and Israel from September 17-25 and Jennifer Scroggins will be going to Syria and Lebanon from November 2-12. Follow their adventures here at AmericanCatholic.org.

Special Features
On Location in Jordan, Palestine and Israel
(photo by John Feister)

Follow along on the map from point to point. Click on each balloon for a brief summary of the people and places visited at each location. More in-depth accounts of each day's events follow below the map.


View ACO in the Middle East in a larger map

Day 1: Amman, Jordan
If there were a theme for today, Saturday, it would be Iraq. Thousands of Christians escaping the violence of Iraq have landed next door in Jordan. Many of those who had to flee—5,000 by a count we learned today—are Christians, whether Orthodox or Catholic, who have no place now in a society that struggles between Sunni and Shia Muslims.  Click here for more.




Day 2: Smakieh, Ader, Kerack City
It was an early start this morning for a travel-weary group. First goal? 10:30 Mass in a small town about 90 minutes out into the desert. We arrived just in time to Smakieh, a Bedouin village in an area that used to be more than 50 percent Christian but now is only about three percent. Click here for more.




Day 3: Zaqa, Madaba
The Church is, at its best, a witness to hope, a sign of life’s fullness. Today, traveling to locations in Jordan, our journalists’ group saw much to be hopeful about, but also saw more than one place that is far from the fullness for which we all hope and pray. After a short night’s sleep—many of us burned the midnight oil filing stories after Sunday’s adventures!—we boarded the bus at our Amman hotel and headed for Zarqa. Click here for more.


Day 4: Jerusalem, the Old City
Our fourth day of immersion into the world of the Middle East started with a visit to the Franciscans’ school in Jerusalem—Terra Sancta. The school, grades 1-12, is a beacon of peace in Old Jerusalem the city, but times are bleak in 2010. The Israeli government, to a high degree, essentially has citizens locked in to the Old City. Click here for more.




Day 5: Bethlehem University, the West Bank “I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine. Click here for more.



Day 6: Mar Elias College, Galilee Now, late in the week, some themes are emerging. The first, of course, is one we’ve known: The Holy Land is in crisis. That crisis is running Christians out. But as we scratch below the surface in our travels and conversations, it becomes clear that the political situation of the Palestinians—that is, the local Christian community—is the context for the crisis of Christianity. Click here for more.



Day 7: Jerusalem's Armenian Quarter, Ramallah and Taybeh There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant. Click here for more.




Day 8: Concluding Thoughts The trip is over now, and all of us journalists are back home. I doubt that any of us will ever look at the Middle East in the same way again. Granted, we got an earful of the Palestinian side of the story, but don’t we get a monthly, weekly, even daily dose of the Israeli perspective? Click here for more.




John Feister is the editor of AmericanCatholic.org. He is also the general editor of periodicals for St. Anthony Messenger Press. He holds master of arts degrees in humanities and theology from Xavier University, Cincinnati.

This immersion tour of the Middle East is sponsored by Catholic Near East Welfare Association with support from the U.S. Bishops' Catholic Communications Campaign.




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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.


 
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