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Today Jennifer visits Message de Paix, a program that serves about 60 mentally handicapped clients.

Special Features
Day 3: Bikfaya, Lebanon


Candle display created at Message de Paix. (photo by Jennifer Scroggins)
A holiday candle or a piece of Plexiglass could be the difference between a rich, productive life or an existence spent on society’s margins. That’s because those two seemingly mundane items are key components in the program run by Message de Paix, which helps the handicapped and recovering substance abusers find new places for themselves in a world that often disenfranchises those two groups.

“We want to change the mentality of the Lebanese society that people aren’t here out of pity or because they’re no good,” says Anita Khoury, social worker for Message de Paix. “They have certain capabilities— they need a system to show it.”

Social Worker Anita Khoury (photo by Jennifer Scroggins)
Khoury and her colleague George Nehme are part of Message de Paix’s lay ministry that operates under the auspices of the Maronite archdiocese here.

Message de Paix serves about 60 mentally handicapped clients between the ages of 16-65 who come to the center six hours a day for five days a week— free of charge—to participate in workshops or activity centers, depending on their level of cognitive and physical capacity. The workshop clients are grouped into four divisions: They make or decorate candles; prepare food for staff and other clients; or work in the Plexiglass workshop, a for-profit organization called Plexi Pro. Through their work, the clients receive training to help them become more self-sufficient and possibly earn their own income.

More important, Nehme says, they learn to have more faith in themselves when they see what they are truly capable of. For some clients, simple tasks such as listening to music, producing tiny handicrafts or making Jell-O to share at the center are actually great leaps. “It’s like training newborns,” Nehme says. “We teach them basics we take for granted. … Everything is a step in their training.” The program includes physical, educational and social development as the staff of 20 employees tries to bring out what’s already inside each client, Khoury says.

Woman displays decorative candle. (photo by Jennifer Scroggins)
Message de Paix has an annual budget of $200,000-$300,000 per year, with 30-35 percent of that coming from a contract with the Lebanese Ministry of Social Affairs. The difference is self-financed, which is where Plexi Pro comes in. Plexi Pro is an income-generating arm of Message de Paix, as clients craft saleable products for businesses and industrial consumers.

And it’s through Plexi Pro that the ministry reaches out to recovering addicts. Those in recovery are coordinated by a Maronite church-based program. That program lasts for 15 months, with the final three in the Plexi Pro workshop, which Khoury explains is something of a laboratory to test whether a recovering addict indeed is ready to be re-integrated into society.

At the conclusion of the three-month period, many of the Plexi Pro workers return to a previous job or resume their education. Nehme says this kind of outreach is a key part of his commitment to lay ministry.

Where the church addresses issues such as poverty, Message de Paix fills in other gaps. “The main goal is to help with contemporary problems, such as drugs,” Nehme says. A bonus of the rehab program is the symbiotic relationships that form between Message de Paix’s handicapped clients and the recovering addicts working for Plexi Pro. “The addicts have proven to be more understanding of the needs of the handicapped,” Nehme says, “maybe because they come from a background where they had a problem.”



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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.


 
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