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Several of our AmericanCatholic.org editors recently traveled to Middle East. Here you will find their reports and resources from the Catholic Near East Welfare Association, Synod news from Catholic News Service, photos, videos, interviews and coverage from St. Anthony Messenger magazine. The feature will grow in the coming months, in the wake of the Synod for the Middle East.

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Christians in the Middle East

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(CNS/Paul Haring)
Christianity in the Middle East, the Holy Land, once thriving, is diminishing rapidly. The land of Jews, Muslims and Christians is changing, at least due to the Israel/Palestine impasse, along with the growth of Islam. Pope Benedict XVI called a Special Synod on the Middle East not only for the Catholic Church, but also for all Christian Churches to understand the problem of declining Catholics, Christians in the land of Jesus and the Apostles, and how to address it.

Several of our AmericanCatholic.org editors recently traveled to Middle East. Here you will find their reports and resources from the Catholic Near East Welfare Association, Synod news from Catholic News Service, photos, videos, interviews and coverage from St. Anthony Messenger magazine. The feature will grow in the coming months, in the wake of the Synod for the Middle East.

The map below shows the stops on the first of the two-part tour of the Middle East, sponsored by the Catholic Near East Welfare Association. Click on each balloon for a brief summary of the people and places visited at each location.


View ACO in the Middle East in a larger map

Here is the map from Jennifer Scroggins' trip to Lebanon in November 2011


View ACO in Lebanon in a larger map

Click on each blue marker on the map to see the location and description.

On Location Reports

John Feister, AmericanCatholic.org editor, provided daily reports from his 10-day trip to Jordan, Palestine and Israel.




Video Features

We have a wide variety of video reports from the Middle East, including both candid conversations and interviews. Below is a clip from a dinner discussion with Bishop Salim Sayegh on the expectations his people have for the Bishops' Synod on the Middle East.

Click here for our Video Gallery




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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.


 
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