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John Feister concludes his daily reports from the Middle East with reflections on injustice at home and abroad.

Special Features
Day 8: Concluding Thoughts

The trip is over now, and all of us journalists are back home. I doubt that any of us will ever look at the Middle East in the same way again. Granted, we got an earful of the Palestinian side of the story, but don’t we get a monthly, weekly, even daily dose of the Israeli perspective?

We talked to a lot of people over a weeks’ time. Our schedule included about 5 events per day (usually 15 hours’ worth) for 7 days. It was a ton of input that I’ll be thinking about and sorting through for weeks to come. I hope to add a number of pieces to this website in the coming weeks, as the Special Synod of Bishops occurs, and as we hear Pope Benedict’s reflections and challenges after the Synod. The Holy Land, as we heard so much this week, is in need of our attention.

Two Sides to Israel

In the coming weeks another correspondent from our shop, Jennifer Scroggins, will go to Lebanon and Syria with Catholic Near East for the conclusion of this immersion experience. Look for her reports starting early in November.

Israeli soldiers at the new gate of Jerusalem's Old City (Photo by John Feister)
I reflected in my final video about the two worlds of Israel: the pretty side versus the Palestinian side. I couldn’t help but consider how much we do the same in our own U.S. culture. St. Anthony Messenger Press is next to the Franciscan motherhouse in a tough part of town. People around Cincinnati hear about our “Over the Rhine” neighborhood constantly on the news: shootings, crime, all sorts of trouble. It’s where the riots started here some years ago that earned a black eye for our region.

The point

But Cincinnati is a comfortable place to these people who watch Over the Rhine on the news. The outlying suburbs, I dare to say, remind me of the Israeli settlements: safe, comfortable places away from those dangerous poor people, perceived to be a black majority, whether that’s true or not. My point is this: I saw plenty of injustice in Palestine. I saw greed and racism at work. To a lesser degree, I’ve seen some of the same closer to home. I must say, though, there are no soldiers walking the streets with machine guns here! As Christians, though, we are challenged to open our eyes to injustice near and far.

When there is a moment of opportunity for justice, as there may well be now in Palestine, we should pay attention and offer our solidarity. In the hills where our Lord walked, in the towns and cities where he taught us to love, we are reminded that we all are one body. Click here to go back to the main page.




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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.


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