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March 8, 2013
Stories of and for All
HOSEA 14:2–10; MARK 12:28B–34
The stories that fill the Bible are the stories of hundreds of men and women and their struggles to walk with God, to make the journey of the soul, to surrender and allow God to save them. These are the stories of men and women who have tried and succeeded, or struggled and failed, in their quest to become the-best-version-of-themselves.

In some of these characters we find great success in this journey. In others we find great failure. But in most we find an intriguing mixture of both failure and success, the humanity that resonates with us deeply because it reminds us of our own struggles. Most draw near to God only to abandon his ways; then from the anguish of the brokenness and emptiness of their sin, they once again draw near to God and return to his ways.

There is perhaps no better example than Peter. One of the first to be gathered into Jesus’ inner circle, Peter leaves everything behind to follow Jesus. Later, he turns his back on Jesus, denying he even knows him. But after Jesus’ resurrection, Peter becomes the unifying voice for the early Church.

Stories have a very powerful impact on our lives. They can transform civilizations. A story can win or lose a war. Stories can conquer the hearts of millions and transform enemies into friends. They can help heal the sick. The proud despise them because they are simple, but stories are one of the most powerful agents in history. They can reform the political or spiritual temperament of an age.

What biblical stories will you allow to direct your life?

Can I relate to Peter? Have I ever ignored what I knew was the right thing to do because I was afraid what people might think of me?
from Rediscover Lent by Matthew Kelly

Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog When parents nag kids, we get ignored. When they nag us, we keep answering. Just who is smarter?

 
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