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March 8, 2013
Stories of and for All
HOSEA 14:2–10; MARK 12:28B–34
The stories that fill the Bible are the stories of hundreds of men and women and their struggles to walk with God, to make the journey of the soul, to surrender and allow God to save them. These are the stories of men and women who have tried and succeeded, or struggled and failed, in their quest to become the-best-version-of-themselves.

In some of these characters we find great success in this journey. In others we find great failure. But in most we find an intriguing mixture of both failure and success, the humanity that resonates with us deeply because it reminds us of our own struggles. Most draw near to God only to abandon his ways; then from the anguish of the brokenness and emptiness of their sin, they once again draw near to God and return to his ways.

There is perhaps no better example than Peter. One of the first to be gathered into Jesus’ inner circle, Peter leaves everything behind to follow Jesus. Later, he turns his back on Jesus, denying he even knows him. But after Jesus’ resurrection, Peter becomes the unifying voice for the early Church.

Stories have a very powerful impact on our lives. They can transform civilizations. A story can win or lose a war. Stories can conquer the hearts of millions and transform enemies into friends. They can help heal the sick. The proud despise them because they are simple, but stories are one of the most powerful agents in history. They can reform the political or spiritual temperament of an age.

What biblical stories will you allow to direct your life?

Can I relate to Peter? Have I ever ignored what I knew was the right thing to do because I was afraid what people might think of me?
from Rediscover Lent by Matthew Kelly


Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

The Chime Travelers the Sign of the Carved Cross

 
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