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March 8, 2013
Stories of and for All
HOSEA 14:2–10; MARK 12:28B–34
The stories that fill the Bible are the stories of hundreds of men and women and their struggles to walk with God, to make the journey of the soul, to surrender and allow God to save them. These are the stories of men and women who have tried and succeeded, or struggled and failed, in their quest to become the-best-version-of-themselves.

In some of these characters we find great success in this journey. In others we find great failure. But in most we find an intriguing mixture of both failure and success, the humanity that resonates with us deeply because it reminds us of our own struggles. Most draw near to God only to abandon his ways; then from the anguish of the brokenness and emptiness of their sin, they once again draw near to God and return to his ways.

There is perhaps no better example than Peter. One of the first to be gathered into Jesus’ inner circle, Peter leaves everything behind to follow Jesus. Later, he turns his back on Jesus, denying he even knows him. But after Jesus’ resurrection, Peter becomes the unifying voice for the early Church.

Stories have a very powerful impact on our lives. They can transform civilizations. A story can win or lose a war. Stories can conquer the hearts of millions and transform enemies into friends. They can help heal the sick. The proud despise them because they are simple, but stories are one of the most powerful agents in history. They can reform the political or spiritual temperament of an age.

What biblical stories will you allow to direct your life?

Can I relate to Peter? Have I ever ignored what I knew was the right thing to do because I was afraid what people might think of me?
from Rediscover Lent by Matthew Kelly


Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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