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March 22, 2013
Start with Educating Adults
JEREMIAH 20:10–13; JOHN 10:31–42
There is a great need in the Church today for adult education. Several generations have now managed to pass through the Catholic education system with little more than an elementary understanding of Catholicism. Over this time, more and more Catholics have decided not to send their children to Catholic schools or religious education programs. All this is having a devastating effect on future generations.

We could dream up all types of elaborate adult education programs, but my proposal is that we encourage Catholic adults to read good spiritual books. Fifteen minutes a day is as good as any place to start. My proposal will no doubt be overlooked by most, and frowned on by others, because of its sheer simplicity. Nonetheless, let me assure you the simplest solution is usually the best, and hidden in our ancient traditions we will find the solutions to most of our modern problems.

Spiritual reading is a perfect example of an ancient solution to a modern problem. If every Catholic were to read a good Catholic book for fifteen minutes a day, this habit alone could be a game changer for the Church in our times.

What percentage of Catholics do you think have read a Catholic book in the past twelve months? This is a question I have been posing to audiences of late. The consensus seems to be about 1 percent.

Now imagine for a moment what would happen if every Catholic in your parish read a good spiritual book for fifteen minutes a day. How would your parish change? If every Catholic spent fifteen minutes a day, every day, learning about his or her faith, how different would our Church be in a year? Five years? Ten years?

Rome wasn’t built in a day. Most great things are achieved little by little.

How can I help other adults grow in their faith through spiritual reading? What am I willing to do to increase my knowledge of Catholicism and spiritual practice?
from Rediscover Lent by Matthew Kelly

Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
PICKS OF THE WEEK
A beloved classic — reissued!
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Ronald Rolheiser on the Eucharist—discover true intimacy with God and one another!
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Are you ready to get your faith in shape? This book is your personal trainer!
New book from Mark Hart
Faith and humor from the Bible Geek in 140 characters or less. #Youwillbeblessed
New from Dr. Ray Guarendi
Dr. Ray coaches parents to make discipline less frequent, less frustrating, and more consistent!

 
CATHOLIC GREETINGS
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St. Joseph
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