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March 22, 2013
Start with Educating Adults
JEREMIAH 20:10–13; JOHN 10:31–42
There is a great need in the Church today for adult education. Several generations have now managed to pass through the Catholic education system with little more than an elementary understanding of Catholicism. Over this time, more and more Catholics have decided not to send their children to Catholic schools or religious education programs. All this is having a devastating effect on future generations.

We could dream up all types of elaborate adult education programs, but my proposal is that we encourage Catholic adults to read good spiritual books. Fifteen minutes a day is as good as any place to start. My proposal will no doubt be overlooked by most, and frowned on by others, because of its sheer simplicity. Nonetheless, let me assure you the simplest solution is usually the best, and hidden in our ancient traditions we will find the solutions to most of our modern problems.

Spiritual reading is a perfect example of an ancient solution to a modern problem. If every Catholic were to read a good Catholic book for fifteen minutes a day, this habit alone could be a game changer for the Church in our times.

What percentage of Catholics do you think have read a Catholic book in the past twelve months? This is a question I have been posing to audiences of late. The consensus seems to be about 1 percent.

Now imagine for a moment what would happen if every Catholic in your parish read a good spiritual book for fifteen minutes a day. How would your parish change? If every Catholic spent fifteen minutes a day, every day, learning about his or her faith, how different would our Church be in a year? Five years? Ten years?

Rome wasn’t built in a day. Most great things are achieved little by little.

How can I help other adults grow in their faith through spiritual reading? What am I willing to do to increase my knowledge of Catholicism and spiritual practice?
from Rediscover Lent by Matthew Kelly


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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