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March 22, 2013
Start with Educating Adults
JEREMIAH 20:10–13; JOHN 10:31–42
There is a great need in the Church today for adult education. Several generations have now managed to pass through the Catholic education system with little more than an elementary understanding of Catholicism. Over this time, more and more Catholics have decided not to send their children to Catholic schools or religious education programs. All this is having a devastating effect on future generations.

We could dream up all types of elaborate adult education programs, but my proposal is that we encourage Catholic adults to read good spiritual books. Fifteen minutes a day is as good as any place to start. My proposal will no doubt be overlooked by most, and frowned on by others, because of its sheer simplicity. Nonetheless, let me assure you the simplest solution is usually the best, and hidden in our ancient traditions we will find the solutions to most of our modern problems.

Spiritual reading is a perfect example of an ancient solution to a modern problem. If every Catholic were to read a good Catholic book for fifteen minutes a day, this habit alone could be a game changer for the Church in our times.

What percentage of Catholics do you think have read a Catholic book in the past twelve months? This is a question I have been posing to audiences of late. The consensus seems to be about 1 percent.

Now imagine for a moment what would happen if every Catholic in your parish read a good spiritual book for fifteen minutes a day. How would your parish change? If every Catholic spent fifteen minutes a day, every day, learning about his or her faith, how different would our Church be in a year? Five years? Ten years?

Rome wasn’t built in a day. Most great things are achieved little by little.

How can I help other adults grow in their faith through spiritual reading? What am I willing to do to increase my knowledge of Catholicism and spiritual practice?
from Rediscover Lent by Matthew Kelly


Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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