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March 22, 2013
Start with Educating Adults
JEREMIAH 20:10–13; JOHN 10:31–42
There is a great need in the Church today for adult education. Several generations have now managed to pass through the Catholic education system with little more than an elementary understanding of Catholicism. Over this time, more and more Catholics have decided not to send their children to Catholic schools or religious education programs. All this is having a devastating effect on future generations.

We could dream up all types of elaborate adult education programs, but my proposal is that we encourage Catholic adults to read good spiritual books. Fifteen minutes a day is as good as any place to start. My proposal will no doubt be overlooked by most, and frowned on by others, because of its sheer simplicity. Nonetheless, let me assure you the simplest solution is usually the best, and hidden in our ancient traditions we will find the solutions to most of our modern problems.

Spiritual reading is a perfect example of an ancient solution to a modern problem. If every Catholic were to read a good Catholic book for fifteen minutes a day, this habit alone could be a game changer for the Church in our times.

What percentage of Catholics do you think have read a Catholic book in the past twelve months? This is a question I have been posing to audiences of late. The consensus seems to be about 1 percent.

Now imagine for a moment what would happen if every Catholic in your parish read a good spiritual book for fifteen minutes a day. How would your parish change? If every Catholic spent fifteen minutes a day, every day, learning about his or her faith, how different would our Church be in a year? Five years? Ten years?

Rome wasn’t built in a day. Most great things are achieved little by little.

How can I help other adults grow in their faith through spiritual reading? What am I willing to do to increase my knowledge of Catholicism and spiritual practice?
from Rediscover Lent by Matthew Kelly

Rafal Chylinski: 
		<p>Born near Buk in the Poznan region of Poland, Melchior showed early signs of religious devotion; family members nicknamed him "the little monk." After completing his studies at the Jesuit college in Poznan, Melchior joined the cavalry and was promoted to officer rank within three years.</p>
		<p>In 1715, against the urgings of his military comrades, Melchior joined the Conventual Franciscans in Krakow. Receiving the name Rafal, he was ordained two years later. After pastoral assignments in nine cities, he came to Lagiewniki (central Poland), where he spent the last 13 years of his life, except for 20 months ministering to flood and epidemic victims in Warsaw. In all these places, Rafal was known for his simple and candid sermons, for his generosity, as well as his ministry in the confessional. People of all levels of society were drawn to the self-sacrificing way he lived out his religious profession and priestly ministry. </p>
		<p>Rafal played the harp, lute, and mandolin to accompany liturgical hymns. In Lagiewniki he distributed food, supplies, and clothing to the poor. After his death, the Conventual church in that city became a place of pilgrimage for people throughout Poland. He was beatified in Warsaw in 1991.</p>
American Catholic Blog In celebrating the birth of Christ, let us carefully consider what his birth reveals about God. This is a God who comes not to condemn but to give life. Once we begin to grasp this life, then the vision of Isaiah, as remarkable as it seems, cannot hold a candle to the light that will shine from us.

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