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March 1, 2013
Deliver Us from Every Evil
GENESIS 37:3–4, 12–13A, 17B–28A; MATTHEW 21:33–43, 45–46
Do you have a favorite prayer in the Mass? Mine is right before the sign of peace, when the priest prays, “Deliver us, Lord, from every evil and grant us peace in our days. In your mercy keep us free from sin, and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.” These words mean so much to me. To live a life free from sin is a humble and simple ambition, but a noble one. I have seen how sin complicates our lives, confuses our minds, and hardens our hearts. I have seen the devastating effects of sin in my own life, in the lives of the people I love, and in the lives of complete strangers. I want to live a life free from sin, and the prayer to keep us free from sin resonates with the deepest desires of my heart. I love the peace that is the fruit of a clear conscience. The truth is, the happiest times of my life have been when I was actively trying to live free from sin.

“Protect us from all anxiety”—all anxiety, not some anxiety. How much of our lives do we waste worrying? A friend of mine has a quote by Corrie ten Boom on her answering machine that says, “Worry doesn’t empty tomorrow of its suffering; it empties today of its strength.”

I know it is the sin in my life that causes my pain, anguish, impatience, anxiety, irritableness, restlessness, and discontentment. We waste so much time and energy on sin. Imagine how much you and I could accomplish if we didn’t waste so much time and energy on sin!

Do I have a favorite prayer in the Mass? What is it about this prayer that resonates with me?
from Rediscover Lent by Matthew Kelly


Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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