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March 1, 2013
Deliver Us from Every Evil
GENESIS 37:3–4, 12–13A, 17B–28A; MATTHEW 21:33–43, 45–46
Do you have a favorite prayer in the Mass? Mine is right before the sign of peace, when the priest prays, “Deliver us, Lord, from every evil and grant us peace in our days. In your mercy keep us free from sin, and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.” These words mean so much to me. To live a life free from sin is a humble and simple ambition, but a noble one. I have seen how sin complicates our lives, confuses our minds, and hardens our hearts. I have seen the devastating effects of sin in my own life, in the lives of the people I love, and in the lives of complete strangers. I want to live a life free from sin, and the prayer to keep us free from sin resonates with the deepest desires of my heart. I love the peace that is the fruit of a clear conscience. The truth is, the happiest times of my life have been when I was actively trying to live free from sin.

“Protect us from all anxiety”—all anxiety, not some anxiety. How much of our lives do we waste worrying? A friend of mine has a quote by Corrie ten Boom on her answering machine that says, “Worry doesn’t empty tomorrow of its suffering; it empties today of its strength.”

I know it is the sin in my life that causes my pain, anguish, impatience, anxiety, irritableness, restlessness, and discontentment. We waste so much time and energy on sin. Imagine how much you and I could accomplish if we didn’t waste so much time and energy on sin!

Do I have a favorite prayer in the Mass? What is it about this prayer that resonates with me?
from Rediscover Lent by Matthew Kelly


Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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