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March 1, 2013
Deliver Us from Every Evil
GENESIS 37:3–4, 12–13A, 17B–28A; MATTHEW 21:33–43, 45–46
Do you have a favorite prayer in the Mass? Mine is right before the sign of peace, when the priest prays, “Deliver us, Lord, from every evil and grant us peace in our days. In your mercy keep us free from sin, and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.” These words mean so much to me. To live a life free from sin is a humble and simple ambition, but a noble one. I have seen how sin complicates our lives, confuses our minds, and hardens our hearts. I have seen the devastating effects of sin in my own life, in the lives of the people I love, and in the lives of complete strangers. I want to live a life free from sin, and the prayer to keep us free from sin resonates with the deepest desires of my heart. I love the peace that is the fruit of a clear conscience. The truth is, the happiest times of my life have been when I was actively trying to live free from sin.

“Protect us from all anxiety”—all anxiety, not some anxiety. How much of our lives do we waste worrying? A friend of mine has a quote by Corrie ten Boom on her answering machine that says, “Worry doesn’t empty tomorrow of its suffering; it empties today of its strength.”

I know it is the sin in my life that causes my pain, anguish, impatience, anxiety, irritableness, restlessness, and discontentment. We waste so much time and energy on sin. Imagine how much you and I could accomplish if we didn’t waste so much time and energy on sin!

Do I have a favorite prayer in the Mass? What is it about this prayer that resonates with me?
from Rediscover Lent by Matthew Kelly


Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

Divine Science Michael Dennin

 
CATHOLIC GREETINGS
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