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February 15, 2013
The Joy of a Clear Conscience
ISAIAH 58:1–9A; MATTHEW 9:14–15
We all do things every day that are contrary to the ways of God, things that stop us from being the-best-version-of-ourselves. Then we carry all this baggage around with us and it affects us in ways that we are often not even aware of. Our sins affect us physically, emotionally, intellectually, spiritually, and psychologically. They affect our relationships, our work, our health, our intellectual clarity, and our ability to genuinely embrace and experience all of life.

Sin limits our future by chaining us to the past. Yet, most people are able to convince themselves either that sin doesn’t exist, that they don’t sin, or that their sins are not affecting them. But if we take an honest inventory of our thoughts, words, and actions, it becomes abundantly clear that every one of us does things that are self-destructive, offensive to others, contrary to the natural laws of the universe, and in direct conflict with the ways of God. If we really think that we can carry all this around inside us and that it is not affecting us, then we are only deceiving ourselves.

If you want peace in your heart, I want to personally invite you to go to confession. There is no treasure in life like a clear conscience. If you want the joy of a clear conscience, go to confession. If you haven’t been to confession for a while, maybe now is your time. Perhaps it has been ten years, or twenty years, maybe even longer. Jesus says to you, “Do not be afraid” (Matthew 14:27). Bring the sins of your life and place them at the feet of Jesus in this sacrament of reconciliation.

God sees your unrealized potential. He sees not only who you are but also who you can be. Ask him to share that vision with you.

Am I willing to make confession a regular part of my life? How and when will I begin?
from Rediscover Lent by Matthew Kelly


Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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