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February 15, 2013
The Joy of a Clear Conscience
ISAIAH 58:1–9A; MATTHEW 9:14–15
We all do things every day that are contrary to the ways of God, things that stop us from being the-best-version-of-ourselves. Then we carry all this baggage around with us and it affects us in ways that we are often not even aware of. Our sins affect us physically, emotionally, intellectually, spiritually, and psychologically. They affect our relationships, our work, our health, our intellectual clarity, and our ability to genuinely embrace and experience all of life.

Sin limits our future by chaining us to the past. Yet, most people are able to convince themselves either that sin doesn’t exist, that they don’t sin, or that their sins are not affecting them. But if we take an honest inventory of our thoughts, words, and actions, it becomes abundantly clear that every one of us does things that are self-destructive, offensive to others, contrary to the natural laws of the universe, and in direct conflict with the ways of God. If we really think that we can carry all this around inside us and that it is not affecting us, then we are only deceiving ourselves.

If you want peace in your heart, I want to personally invite you to go to confession. There is no treasure in life like a clear conscience. If you want the joy of a clear conscience, go to confession. If you haven’t been to confession for a while, maybe now is your time. Perhaps it has been ten years, or twenty years, maybe even longer. Jesus says to you, “Do not be afraid” (Matthew 14:27). Bring the sins of your life and place them at the feet of Jesus in this sacrament of reconciliation.

God sees your unrealized potential. He sees not only who you are but also who you can be. Ask him to share that vision with you.

Am I willing to make confession a regular part of my life? How and when will I begin?
from Rediscover Lent by Matthew Kelly


Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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