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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 16
St. Hedwig
(1174?-1243)


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Rarely do humans realize the possibilities of the wise use of earthly power and worldly wealth. Hedwig was one of the few. Born to nobility toward the close of the 12th century, she was married at an early age to Henry, duke of Silesia (now Poland). Through her persuation and personal efforts, several monastic institutions of both men and women were established in Silesia. Several hospitals, one for lepers, were likewise founded. She was personally a great force in establishing peace in the surrounding areas during power struggles. To her great sorrow, she was unable to prevent a pitched battle between the forces of two of her sons, one of whom was dissatisfied over the partition of estates that Henry had made between them.

 

After she and her husband had made mutual vows of celibacy, she lived mostly at the monastery at Trebnitz where, although not a formal member of the religious institute, she nevertheless participated in the religious exercises of the community. She died in1243 and was buried at Trebnitz.



Stories:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious, but would not give up the administration of her possessions because she used these goods to help the poor. She lived her life and used her possessions so that she and those she was able to help might better appreciate the supernatural life of God’s grace.



Comment:

Whatever possessions we4 may be blessed with are not for our own needs or personal comfort alone; they are also to be used in assisting others. Use of these goods should always promote, never impede, progress in God's love. It is true that earthly things of themselves in no way contradict God love but rather are evident of it. Even so, we cna become so interested in and entriced by what we sense that we become forget of the God from whom these blessings come.

Quote:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious but would not give up the administration of her possessions so that she and those she was able to help might better appreciated the supernatural life of God's grace.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

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