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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 14
St. John of the Cross
(1541-1591)


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John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet and theologian-priest.

Ordained a Carmelite priest in 1567 at age 25, John met Teresa of Jesus and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God!

Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.

But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly “of the Cross.” He died at 49—a life short, but full.



Comment:

John in his life and writings has a crucial word for us today. We tend to be rich, soft, comfortable. We shrink even from words like self-denial, mortification, purification, asceticism, discipline. We run from the cross. John’s message—like the gospel—is loud and clear: Don’t—if you really want to live!

Quote:

Thomas Merton said of John: "Just as we can never separate asceticism from mysticism, so in St. John of the Cross we find darkness and light, suffering and joy, sacrifice and love united together so closely that they seem at times to be identified."

In John's words:
"Never was fount so clear,
undimmed and bright;
From it alone, I know proceeds all light
although 'tis night."



Patron Saint of:

Mystics


Monday, December 14, 2015
Saint of the Day for 12/13/2015 Saint of the Day for 12/15/2015

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Lazarus: Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead. 
<p>Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. </p><p>A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146. </p><p>It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called <i>Dominica de Lazaro</i>, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in His arms and heart.

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