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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 11
St. Damasus I
(305?-384)


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To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”

Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.

The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.

When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.

As pope his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.

During his pontificate Christianity was declared the official religion of the Roman state (380), and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of St. Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which twelve centuries later the Council of Trent declared to be “authentic in public readings, disputations, preachings.”



Comment:

The history of the papacy and the Church is inextricably mixed with the personal biography of Damasus. In a troubled and pivotal period of Church history, he stands forth as a zealous defender of the faith who knew when to be progressive and when to entrench.

Damasus makes us aware of two qualities of good leadership: alertness to the promptings of the Spirit and service. His struggles are a reminder that Jesus never promised his Rock protection from hurricane winds nor his followers immunity from difficulties. His only guarantee is final victory.



Quote:

"He who walking on the sea could calm the bitter waves, who gives life to the dying seeds of the earth; he who was able to loose the mortal chains of death, and after three days' darkness could bring again to the upper world the brother for his sister Martha: he, I believe, will make Damasus rise again from the dust" (epitaph Damasus wrote for himself).


Friday, December 11, 2015
Saint of the Day for 12/10/2015 Saint of the Day for 12/12/2015

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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John Joseph of the Cross: Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows. 
<p>John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. </p><p>Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. </p><p>When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.</p> American Catholic Blog Humility is possible only for the free. Those who are secure in the Father’s love, have no need of pomp and circumstance or people fawning on them. They know who they are, where they’ve come from, and where they are going. Not taking themselves too seriously, they can laugh at themselves. The proud cannot.

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