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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 20
Blessed James of Strepar
(d. 1409?)


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James was a member of a noble Polish family. He entered the Franciscan friars at an early age, serving as guardian at a friary in Lvov and alleviating tensions between the friars and the local diocesan clergy. He showed special interest in working with the Orthodox, ministering among them for a full decade. Sent to western Russia, he served as vicar general of the Franciscans there, preached the gospel and worked to sustain the faithful in their beliefs.

Around 1360, he played a role in the organization of a special group of Franciscan missionaries, Travelers for Christ, made up of Franciscan and Dominican friars. James's work as a missionary preacher and organizer was decidedly successful. In due time he was appointed Archbishop of Galich, and took it upon himself to build new churches in remote districts and to staff them with experienced priests from Poland; he also founded and built religious houses, schools and hospitals. He had such a flair for the practical needs of his people that he often took his suggestions directly to the Polish parliament; such actions earned him the title of "protector of the kingdom."

He was an archbishop unlike many in his day, preferring to wear a simple Franciscan habit rather than ostentatious attire and to travel on foot.

He was especially devoted to the Blessed Mother. Her image was engraved on his seal and was on his pastoral ring. Each evening devotions were held in her honor at the cathedral or wherever he was visiting.

After serving 19 years as bishop, James was called to his eternal reward. He is buried in the Franciscan Church at Lvov.



Comment:

The Church today could use a lot more people like James. He reached across the only division in Christianity of his time, the split between East and West, to tend Orthodox Christians. Franciscans, Dominicans and diocesan clergy competed with one another for the hearts of believers, but James eased the tensions among them. In today’s world he might smooth the relationships between conservatives and liberals. Or perhaps we need to follow in his footsteps and take on the task.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

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