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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

May 12
St. Achilleus (Nereus and Achilleus)
(1st century)


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Devotion to these two saints goes back to the fourth century, though almost nothing is known of their lives. They were praetorian soldiers of the Roman army, became Christians and were removed to the island of Terracina, where they were martyred. Their bodies were buried in a family vault, later known as the cemetery of Domitilla. Excavations by De Rossi in 1896 resulted in the discovery of their empty tomb in the underground church built by Pope Siricius in 390.

Two hundred years after their death, Pope Gregory the Great delivered his 28th homily on the occasion of their feast. “These saints, before whom we are assembled, despised the world and trampled it under their feet when peace, riches and health gave it charms.”



Comment:

As in the case of many early martyrs, the Church clings to its memories though the events are clouded in the mists of history. It is a heartening thing for all Christians to know that they have a noble heritage. Our brothers and sisters in Christ have stood in the same world in which we live—militarist, materialist, cruel and cynical—yet transfigured from within by the presence of the Living One. Our own courage is enlivened by the heroes and heroines who have gone before us marked by the sign of faith and the wounds of Christ.

Quote:

Pope Damasus wrote an epitaph for Nereus and Achilleus in the fourth century. The text is known from travelers who read it while the slab was still entire, but the broken fragments found by De Rossi are sufficient to identify it: “The martyrs Nereus and Achilleus had enrolled themselves in the army and exercised the cruel office of carrying out the orders of the tyrant, being ever ready, through the constraint of fear, to obey his will. O miracle of faith! Suddenly they cease from their fury, they become converted, they fly from the camp of their wicked leader; they throw away their shields, their armor and their blood-stained javelins. Confessing the faith of Christ, they rejoice to bear testimony to its triumph. Learn now from the words of Damasus what great things the glory of Christ can accomplish.”


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

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