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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

April 28
Blessed Buonadonna (Luchesio and Buonadonna)
(d.1260)


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Luchesio and his wife Buonadonna wanted to follow St. Francis as a married couple. Thus they set in motion the Secular Franciscan Order.

Luchesio and Buonadonna lived in Poggibonzi, Italy, where he was a greedy merchant. Meeting Francis—probably in 1213—changed his life. He began to perform many works of charity.

At first Buonadonna was not as enthusiastic about giving so much away as Luchesio was. One day after complaining that he was giving everything to strangers, Buonadonna answered the door only to find someone else needing help. Luchesio asked her to give the poor man some bread. She frowned but went to the pantry anyway. There she discovered more bread than had been there the last time she looked. She soon became as zealous for a poor and simple life as Luchesio was. They sold the business, farmed enough land to provide for their needs and distributed the rest to the poor.

In the 13th century some couples, by mutual consent and with the Church’s permission, separated so that the husband could join a monastery (or a group such as Francis began) and his wife could go to a cloister. Conrad of Piacenza and his wife did just that. This choice existed for childless couples or for those whose children had already grown up. Luchesio and Buonadonna wanted another alternative, a way of sharing in religious life, but outside the cloister.

To meet this desire, Francis set up the Secular Franciscan Order. Francis wrote a simple Rule for the Third Order (Secular Franciscans) at first; Pope Honorius III approved a more formally worded Rule in 1221.

The charity of Luchesio drew the poor to him, and, like many other saints, he and Buonadonna seemed never to lack the resources to help these people.

One day Luchesio was carrying a crippled man he had found on the road. A frivolous young man came up and asked, "What poor devil are you are carrying on your back?" "I am carrying my Lord Jesus Christ," responded Luchesio. The young man immediately begged Luchesio’s pardon.

Luchesio and Buonadonna both died on April 28, 1260. He was beatified in 1273. Local tradition referred to Buonadonna as "blessed" though the title was not given officially.



Comment:

It is easy to mock the poor, to trample on their God-given dignity. Mother Teresa of Calcutta often referred to poverty as Christ’s "distressing disguise." Since it is so easy to make people feel unwanted—the poor, the sick, the mentally or physically handicapped, the aged, the unemployed—resisting that temptation indicates the level of generosity in our lives. If the followers of Francis see Christ in the poor as Luchesio and Buonadonna did, they enrich the Church and keep it faithful to its Lord.

Quote:

Francis used to say, "Whoever curses a poor man does an injury to Christ, whose noble image he wears, the image of him who made himself poor for us in this world" (1 Celano, #76).


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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