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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

March 3
Blessed Innocent of Berzo
(d. 1890)


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Born in 1844 near Brescia in northern Italy, Innocent was already a diocesan priest and 30 years of age when he requested admission into the Capuchin Franciscan Order in 1874. He served as assistant novice master and then director of candidates for the order.

Innocent showed a special gift in working with the young men seeking to follow the Franciscan life. He loved his pupils, and they loved him. He preached exterior mortification, especially in controlling the tongue, but he knew that exterior discipline is hypocrisy if not founded on interior mortification. And as a preacher of prudence, Innocent was able to say with St. Francis: "Let everyone pay attention to his own nature. For, while one person can get along with less indulgence, I would not have another, who requires more, try to imitate him; but rather let him take his own nature into account and grant it what it truly needs."

This ascetic friar, only 45 years old, died on March 3, 1890, from influenza while on a preaching tour. He was beatified by Pope John XXIII in 1961. Both miracles from his beatification process were the cure of terminally sick children.



Comment:

Innocent preached mortification—a phrase that usually brings to mind giving up something we enjoy. But his strongest emphasis was on controlling the tongue—giving up careless and hurtful speech. Words that belittle us chip away at our confidence; the sting of harsh words can inflict lasting scars. Racial and ethnic slurs undermine the unity of the human race. Innocent also preached the importance of changing our hearts. Being careful about the words we use helps to soften them.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

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