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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

March 3
Blessed Innocent of Berzo
(d. 1890)


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Born in 1844 near Brescia in northern Italy, Innocent was already a diocesan priest and 30 years of age when he requested admission into the Capuchin Franciscan Order in 1874. He served as assistant novice master and then director of candidates for the order.

Innocent showed a special gift in working with the young men seeking to follow the Franciscan life. He loved his pupils, and they loved him. He preached exterior mortification, especially in controlling the tongue, but he knew that exterior discipline is hypocrisy if not founded on interior mortification. And as a preacher of prudence, Innocent was able to say with St. Francis: "Let everyone pay attention to his own nature. For, while one person can get along with less indulgence, I would not have another, who requires more, try to imitate him; but rather let him take his own nature into account and grant it what it truly needs."

This ascetic friar, only 45 years old, died on March 3, 1890, from influenza while on a preaching tour. He was beatified by Pope John XXIII in 1961. Both miracles from his beatification process were the cure of terminally sick children.



Comment:

Innocent preached mortification—a phrase that usually brings to mind giving up something we enjoy. But his strongest emphasis was on controlling the tongue—giving up careless and hurtful speech. Words that belittle us chip away at our confidence; the sting of harsh words can inflict lasting scars. Racial and ethnic slurs undermine the unity of the human race. Innocent also preached the importance of changing our hearts. Being careful about the words we use helps to soften them.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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