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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 26
St. Peter of Alcantara
(1499-1562)


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Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended.

Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.

Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."

In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.

As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.

He was canonized in 1669.



Comment:

Poverty was a means and not an end for Peter. The goal was following Christ in ever greater purity of heart. Whatever obstructed that path could be eliminated with no real loss.

The philosophy of our consumer age—you are worth what you own—may find Peter of Alcantara’s approach severe. Ultimately his approach is life-giving while consumerism is deadly.



Quote:

"I do not praise poverty for poverty's sake; I praise only that poverty which we patiently endure for the love of our crucified Redeemer and I consider this far more desirable than the poverty we undertake for the sake of poverty itself; for if I thought or believed otherwise, I would not seem to be firmly grounded in faith" (Letter of Peter to Teresa of Avila).


Sunday, October 26, 2014
Saint of the Day for 10/25/2014 Saint of the Day for 10/27/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

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