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Daily Catholic Question

What happens when we are baptized?

Contemporary Catholics spend a great deal of time preparing for their own or their child's Baptism. There are new clothes to buy, and classes to take, and godparents to select, all leading up to that moment at Mass when the waters of Baptism touch the new initiate. But Baptism-and all sacraments, for that matter-are much more than the moment of celebration.

The ritual of Baptism does not bring God's love into being as if that love did not exist before the ceremony. Baptism is the Church's way of celebrating and enacting the embrace of God who first loved us from the moment of our conception. Baptism celebrates a family's and a community's experience of that love in the baptized.

There are other life experiences-birth, death, washing, growing and so forth-that are celebrated in Baptism. The water represents life, death, cleansing and growth, and it recalls the flood waters of Noah's day and the saving waters of the Red Sea parted by Moses. The candle symbolizes our status as an "easter people" and signifies the way that the Church "passes the torch" of Christian commitment to those being baptized. The white garment represents the Church's belief that Baptism sets us free from Original Sin.

Baptism happens not only to the individual, but also to Christ's body, the Church. That's why the rite insists that we celebrate Baptism in the Christian assembly, with the community present and actively participating. It is the community, after all, who is welcoming the new members, journeying with them, providing models for them, supporting and nourishing them. Baptism begins with God's love and care revealed to us through Christ. It continues with us, the Church, living and enacting God's love and care through Christ to the world. That's a serious commitment.


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Saturday, September 7, 2013
Daily Catholic Question for 9/6/2013 Daily Catholic Question for 9/8/2013


Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

The Gospel of John the Gospel of Relationship

 
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