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Daily Catholic Question

What happens when we are baptized?

Contemporary Catholics spend a great deal of time preparing for their own or their child's Baptism. There are new clothes to buy, and classes to take, and godparents to select, all leading up to that moment at Mass when the waters of Baptism touch the new initiate. But Baptism-and all sacraments, for that matter-are much more than the moment of celebration.

The ritual of Baptism does not bring God's love into being as if that love did not exist before the ceremony. Baptism is the Church's way of celebrating and enacting the embrace of God who first loved us from the moment of our conception. Baptism celebrates a family's and a community's experience of that love in the baptized.

There are other life experiences-birth, death, washing, growing and so forth-that are celebrated in Baptism. The water represents life, death, cleansing and growth, and it recalls the flood waters of Noah's day and the saving waters of the Red Sea parted by Moses. The candle symbolizes our status as an "easter people" and signifies the way that the Church "passes the torch" of Christian commitment to those being baptized. The white garment represents the Church's belief that Baptism sets us free from Original Sin.

Baptism happens not only to the individual, but also to Christ's body, the Church. That's why the rite insists that we celebrate Baptism in the Christian assembly, with the community present and actively participating. It is the community, after all, who is welcoming the new members, journeying with them, providing models for them, supporting and nourishing them. Baptism begins with God's love and care revealed to us through Christ. It continues with us, the Church, living and enacting God's love and care through Christ to the world. That's a serious commitment.


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Saturday, September 7, 2013
Daily Catholic Question for 9/6/2013 Daily Catholic Question for 9/8/2013


John Henry Newman: John Henry Newman, the 19th-century's most important English-speaking Roman Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer, and eminent theologian in both Churches. <br /><br />Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of <i>Parochial and Plain Sermons</i> as well as two novels. His poem, "Dream of Gerontius," was set to music by Sir Edward Elgar.<br /> <br />After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church's debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.<br /> <br />Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland. <br /><br />Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.<br /> <br />Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length <i>Essay on the Development of Christian Doctrine</i>, <i>On Consulting the Faithful in Matters of Doctrine</i>, <i>Apologia Pro Vita Sua</i> (his spiritual autobiography up to 1864) and <i>Essay on the Grammar of Assent</i>. He accepted Vatican I's teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.<br /><br />When Newman was named a cardinal in 1879, he took as his motto <i>"Cor ad cor loquitur"</i> (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.<br /><br />Three years after Newman died, a Newman Club for Catholic students began at the University of Pittsburgh. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.<br /><br />Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted Newman's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. American Catholic Blog God’s job, I think, is to keep lovingly disrupting our lives, and our job is to see if there are fresh opportunities for faith hidden within those disruptions. As a result, God keeps finding fresh ways to shake up our complacencies and challenge us to resist the seductive temptation to play the victim.

 
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