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Daily Catholic Question

What happens when we are baptized?

Contemporary Catholics spend a great deal of time preparing for their own or their child's Baptism. There are new clothes to buy, and classes to take, and godparents to select, all leading up to that moment at Mass when the waters of Baptism touch the new initiate. But Baptism-and all sacraments, for that matter-are much more than the moment of celebration.

The ritual of Baptism does not bring God's love into being as if that love did not exist before the ceremony. Baptism is the Church's way of celebrating and enacting the embrace of God who first loved us from the moment of our conception. Baptism celebrates a family's and a community's experience of that love in the baptized.

There are other life experiences-birth, death, washing, growing and so forth-that are celebrated in Baptism. The water represents life, death, cleansing and growth, and it recalls the flood waters of Noah's day and the saving waters of the Red Sea parted by Moses. The candle symbolizes our status as an "easter people" and signifies the way that the Church "passes the torch" of Christian commitment to those being baptized. The white garment represents the Church's belief that Baptism sets us free from Original Sin.

Baptism happens not only to the individual, but also to Christ's body, the Church. That's why the rite insists that we celebrate Baptism in the Christian assembly, with the community present and actively participating. It is the community, after all, who is welcoming the new members, journeying with them, providing models for them, supporting and nourishing them. Baptism begins with God's love and care revealed to us through Christ. It continues with us, the Church, living and enacting God's love and care through Christ to the world. That's a serious commitment.


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Saturday, September 7, 2013
Daily Catholic Question for 9/6/2013 Daily Catholic Question for 9/8/2013


Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.

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