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Daily Catholic Question

What are the sacraments?

We have been taught that there are seven sacraments: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Marriage and Holy Orders. When people today hear that Jesus is a sacrament and the Church is a sacrament they sometimes wonder, Does that makes nine sacraments? The question "How many sacraments are there?" has received different answers at various periods of our history depending on what the question meant and how the questioner understood the word sacrament.

In our industrial America assigning qualities to numbers as symbols (for instance, thinking "13" is unlucky) usually sounds strange or superstitious. But this use is quite common in other societies and other historical periods. Numbers as qualities have often been used in religion. Seven, for example, symbolizes totality. This is an important factor in the Church's speaking of seven sacraments.

Four is the number for earth and three is the number for heaven. (There are four elements: earth, air, fire and water. There are three Persons in God.) When we join earth and heaven, the material and the spiritual, the created and the divine, four and three, we have "all that is." And so, seven means universal, completeness, totality. When we say that there are seven sacraments we are suggesting in this religious sense that the material universe is a sacrament; all created things are windows to the divine; we have all the sacraments we will ever need! (Seven is frequently used in this sense of "completeness": There are "seven gifts" of the Holy Spirit and there are "seven Churches" in the Book of Revelation, symbolizing the universal Church.)

For the first 11 centuries of Christian history the word sacrament was frequently used to refer to the mysterious plan of God. Little by little specific aspects of this mysterious plan-for example, eucharist, baptism, anointing of the sick-began to be singled out and called sacraments. In the 12th century, we began to see the list of the seven actions which we now call sacraments. In 1547, responding to specific questions being asked at the time, the Council of Trent stated: "The sacraments of the new law are seven, no more and no less" (Session VII, Canon 1).


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Friday, September 6, 2013
Daily Catholic Question for 9/5/2013 Daily Catholic Question for 9/7/2013


Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

Spiritual Resilience

 
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