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Daily Catholic Question

Why do we receive palms on Palm Sunday?

In general, the palm is a symbol of victory and triumph. It is associated with the rejoicing that comes with victory. Thus saints, especially martyrs, are often depicted carrying the palm of victory—they have triumphed over sin and won the victory of heaven.

All the Gospels recall the triumphant entry of Jesus into Jerusalem before his passion and death. The Gospels tell us that the crowds lined the road welcoming Jesus to the city. And they laid branches from the trees or reeds on the road before Jesus. John recalls, "...they took palm branches and went out to meet him, and cried out, ‘Hosanna! Blessed is he who comes in the name of the Lord...’"(12:13).

In the first part of the liturgy on Passion (Palm) Sunday we commemorate and reenact Jesus’ triumphant entry into Jerusalem. Palms are blessed and given to those present to carry in procession.

In the blessing of palms the priest prays, "Today we honor Christ our triumphant King by carrying these branches. May we honor you every day by living always in him."

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Tuesday, September 3, 2013
Daily Catholic Question for 9/2/2013 Daily Catholic Question for 9/4/2013


Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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