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Daily Catholic Question

Can a priest leave the priesthood and be reinstated?

I've read two commentaries on canon law, talked to a religious major superior of men and a canonist experienced in handling the cases for dispensations from the obligations of religious vows and the priesthood. My canonist friend immediately wanted to know the period of time involved. Before the first (1917) Code of law, canonists used to speak of the possibility of a married couple, without other family responsibilities, separating and joining religious orders. In that era the possibility of one having earlier been a priest would be most unlikely, since dispensations from the obligations of priesthood would have been very rare.

When I talked to the major religious superior, he was not nearly so sure the Holy See would not accept a petition of a priest who left after 1980. He could give no certain answers. But an existing valid marriage would certainly complicate matters. My canonist friend said a bishop or religious superior could submit a petition in the case you propose, but it's anyone's guess as to the decision. The religious superior thought the granting of such a petition might depend on the bishop who submitted it. Is his judgment particularly respected by the Holy See? The canonist also thought the grounds for reinstatement would have to be the need of the Church—not the man's personal good. And the Holy See would have to be assured this man would be placed in a ministry where he would be acceptable to the People of God. The way to return would certainly not be made easy.

I'm not going to speculate further on whether a former sister, married to an inactive priest, would be allowed to return to religious life. I think the superior of a sisters' religious order could speak to that better than I can. But I do not think it too likely if the priest is still alive.


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Sunday, September 1, 2013
Daily Catholic Question for 8/31/2013 Daily Catholic Question for 9/2/2013


Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog Prayer should be more listening than speaking. God gave you two ears and one mouth...use them proportionately.

 
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