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Daily Catholic Question

Can a priest leave the priesthood and be reinstated?

I've read two commentaries on canon law, talked to a religious major superior of men and a canonist experienced in handling the cases for dispensations from the obligations of religious vows and the priesthood. My canonist friend immediately wanted to know the period of time involved. Before the first (1917) Code of law, canonists used to speak of the possibility of a married couple, without other family responsibilities, separating and joining religious orders. In that era the possibility of one having earlier been a priest would be most unlikely, since dispensations from the obligations of priesthood would have been very rare.

When I talked to the major religious superior, he was not nearly so sure the Holy See would not accept a petition of a priest who left after 1980. He could give no certain answers. But an existing valid marriage would certainly complicate matters. My canonist friend said a bishop or religious superior could submit a petition in the case you propose, but it's anyone's guess as to the decision. The religious superior thought the granting of such a petition might depend on the bishop who submitted it. Is his judgment particularly respected by the Holy See? The canonist also thought the grounds for reinstatement would have to be the need of the Church—not the man's personal good. And the Holy See would have to be assured this man would be placed in a ministry where he would be acceptable to the People of God. The way to return would certainly not be made easy.

I'm not going to speculate further on whether a former sister, married to an inactive priest, would be allowed to return to religious life. I think the superior of a sisters' religious order could speak to that better than I can. But I do not think it too likely if the priest is still alive.


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Sunday, September 1, 2013
Daily Catholic Question for 8/31/2013 Daily Catholic Question for 9/2/2013


Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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