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Daily Catholic Question

Can a priest leave the priesthood and be reinstated?

I've read two commentaries on canon law, talked to a religious major superior of men and a canonist experienced in handling the cases for dispensations from the obligations of religious vows and the priesthood. My canonist friend immediately wanted to know the period of time involved. Before the first (1917) Code of law, canonists used to speak of the possibility of a married couple, without other family responsibilities, separating and joining religious orders. In that era the possibility of one having earlier been a priest would be most unlikely, since dispensations from the obligations of priesthood would have been very rare.

When I talked to the major religious superior, he was not nearly so sure the Holy See would not accept a petition of a priest who left after 1980. He could give no certain answers. But an existing valid marriage would certainly complicate matters. My canonist friend said a bishop or religious superior could submit a petition in the case you propose, but it's anyone's guess as to the decision. The religious superior thought the granting of such a petition might depend on the bishop who submitted it. Is his judgment particularly respected by the Holy See? The canonist also thought the grounds for reinstatement would have to be the need of the Church—not the man's personal good. And the Holy See would have to be assured this man would be placed in a ministry where he would be acceptable to the People of God. The way to return would certainly not be made easy.

I'm not going to speculate further on whether a former sister, married to an inactive priest, would be allowed to return to religious life. I think the superior of a sisters' religious order could speak to that better than I can. But I do not think it too likely if the priest is still alive.


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Sunday, September 1, 2013
Daily Catholic Question for 8/31/2013 Daily Catholic Question for 9/2/2013


Peter Chanel: Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel. 
<p>As a young priest he revived a parish in a "bad" district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary (Marists) at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania. The bishop accompanying the missionaries left Peter and a brother on Futuna Island (northeast of Fiji), promising to return in six months. He was gone five years. </p><p>Meanwhile, Peter struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders, and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit, plus endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death. </p><p>Within two years after his death, the whole island became Catholic and has remained so. Peter Chanel is the first martyr of Oceania and its patron.</p> American Catholic Blog No matter what their age, people can continue to make their voices heard in the arenas of public opinion and in the political process. Let nobody say they are too old to be concerned about abortion. As long as we possess life, we have the duty and privilege to defend life.

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