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Daily Catholic Question

What does Jesus' Second Coming mean?

As the year 2000 approached, one of the promises Jesus made to his disciples received increasing attention: "I will come again." Due to a variety of sources (Scripture, fundamentalist sects and persons, and various prophecies) this teaching has undergone a long and varied history of interpretation.

What does it mean when one speaks of Jesus coming in glory? Is there a specific time involved? Can the Book of Revelation be a guide? Will "the end" be a time of destruction or new birth? These are some of the questions that are asked when language of the "second coming" is spoken.

All this talk may lead you to think that all that is important is in the next life. This is not the case. The Church and sacraments are resources that Christians have been given to live out the message of Christ in the here and now. Your sights, therefore, need to be set on this world while recognizing fulfillment is the next.

The first three things that usually come to mind when thinking of "judgment of the living and the dead" are heaven, hell and purgatory. These words have their limitations as well as their truth. How might judgment ' be expressed today? What are Christians judged upon? Where do fairness and mercy come together?

Finally, Jesus' ministry was about the Kingdom—a place where God's peace and presence reign. Jesus used a banquet, a wedding feast and other parables to describe this ''place.'' Is the kingdom a place or more a state of being? Ultimately, it must be admitted that it is hard for the Church—you and me—to talk about things that can't be seen, only imagined.


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Tuesday, July 9, 2013
Daily Catholic Question for 7/8/2013 Daily Catholic Question for 7/10/2013


Peter Julian Eymard: Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble (1834) to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856). 
<p>In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community. </p><p>His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.<p.the x="" in="" 1905.<p="" piux="" pope="" by="" backing="" authoritative="" more="" given="" idea="" an="" communion,="" holy="" frequent="" of="" proponent="" tireless="" a="" was="" he="" again.="" communion="" receiving="" begin="" and="" repent="" to="" them="" inviting="" catholics,="" non-practicing="" out="" reached="" also="" it="" communion.="" first="" their="" receive="" prepare="" paris="" children="" with="" working="" began="" sacrament="" blessed="" the="" congregation="">Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament. 
<p>Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended.</p></p.the></p><p></p><p></p><p></p> American Catholic Blog Let us learn to be detached from possessiveness and from the idolatry of money and lavish spending. Let us put Jesus first. –Pope Francis

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