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Daily Catholic Question

What does Jesus' Second Coming mean?

As the year 2000 approached, one of the promises Jesus made to his disciples received increasing attention: "I will come again." Due to a variety of sources (Scripture, fundamentalist sects and persons, and various prophecies) this teaching has undergone a long and varied history of interpretation.

What does it mean when one speaks of Jesus coming in glory? Is there a specific time involved? Can the Book of Revelation be a guide? Will "the end" be a time of destruction or new birth? These are some of the questions that are asked when language of the "second coming" is spoken.

All this talk may lead you to think that all that is important is in the next life. This is not the case. The Church and sacraments are resources that Christians have been given to live out the message of Christ in the here and now. Your sights, therefore, need to be set on this world while recognizing fulfillment is the next.

The first three things that usually come to mind when thinking of "judgment of the living and the dead" are heaven, hell and purgatory. These words have their limitations as well as their truth. How might judgment ' be expressed today? What are Christians judged upon? Where do fairness and mercy come together?

Finally, Jesus' ministry was about the Kingdom—a place where God's peace and presence reign. Jesus used a banquet, a wedding feast and other parables to describe this ''place.'' Is the kingdom a place or more a state of being? Ultimately, it must be admitted that it is hard for the Church—you and me—to talk about things that can't be seen, only imagined.


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Tuesday, July 9, 2013
Daily Catholic Question for 7/8/2013 Daily Catholic Question for 7/10/2013


Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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