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Daily Catholic Question

What does Jesus' Second Coming mean?

As the year 2000 approached, one of the promises Jesus made to his disciples received increasing attention: "I will come again." Due to a variety of sources (Scripture, fundamentalist sects and persons, and various prophecies) this teaching has undergone a long and varied history of interpretation.

What does it mean when one speaks of Jesus coming in glory? Is there a specific time involved? Can the Book of Revelation be a guide? Will "the end" be a time of destruction or new birth? These are some of the questions that are asked when language of the "second coming" is spoken.

All this talk may lead you to think that all that is important is in the next life. This is not the case. The Church and sacraments are resources that Christians have been given to live out the message of Christ in the here and now. Your sights, therefore, need to be set on this world while recognizing fulfillment is the next.

The first three things that usually come to mind when thinking of "judgment of the living and the dead" are heaven, hell and purgatory. These words have their limitations as well as their truth. How might judgment ' be expressed today? What are Christians judged upon? Where do fairness and mercy come together?

Finally, Jesus' ministry was about the Kingdom—a place where God's peace and presence reign. Jesus used a banquet, a wedding feast and other parables to describe this ''place.'' Is the kingdom a place or more a state of being? Ultimately, it must be admitted that it is hard for the Church—you and me—to talk about things that can't be seen, only imagined.


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Tuesday, July 9, 2013
Daily Catholic Question for 7/8/2013 Daily Catholic Question for 7/10/2013


Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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