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Daily Catholic Question

What does Jesus' Second Coming mean?

As the year 2000 approached, one of the promises Jesus made to his disciples received increasing attention: "I will come again." Due to a variety of sources (Scripture, fundamentalist sects and persons, and various prophecies) this teaching has undergone a long and varied history of interpretation.

What does it mean when one speaks of Jesus coming in glory? Is there a specific time involved? Can the Book of Revelation be a guide? Will "the end" be a time of destruction or new birth? These are some of the questions that are asked when language of the "second coming" is spoken.

All this talk may lead you to think that all that is important is in the next life. This is not the case. The Church and sacraments are resources that Christians have been given to live out the message of Christ in the here and now. Your sights, therefore, need to be set on this world while recognizing fulfillment is the next.

The first three things that usually come to mind when thinking of "judgment of the living and the dead" are heaven, hell and purgatory. These words have their limitations as well as their truth. How might judgment ' be expressed today? What are Christians judged upon? Where do fairness and mercy come together?

Finally, Jesus' ministry was about the Kingdom—a place where God's peace and presence reign. Jesus used a banquet, a wedding feast and other parables to describe this ''place.'' Is the kingdom a place or more a state of being? Ultimately, it must be admitted that it is hard for the Church—you and me—to talk about things that can't be seen, only imagined.


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Tuesday, July 9, 2013
Daily Catholic Question for 7/8/2013 Daily Catholic Question for 7/10/2013


Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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