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Daily Catholic Question

How can a person discern a religious vocation?

These questions may help you get in touch with good choices you will want to consider.

  • How would you describe your relationship with Jesus?
  • What makes you most happy at this point in your life? How do you share that with others?

  • How are you involved in a parish community or youth group?
  • Who or what supports you in trying to be the best person you can be?
  • How are you of service to others?.
  • What are you doing right now to help you decide your future?
  • Many possible answers to these questions are "right." Eavesdrop on your own answers to hear what makes you happy, what gives you energy, what direction you've already taken. Some answers may suggest a movement toward priesthood or religious life. Such answers may lead to further questions. Ask those questions of a priest, brother or religious sister—soon!

    Research indicates that the number one reason people fail to consider priesthood or religious life as an option is because no one ever invited them to do so. It isn't for everyone, but it could be for you or for one of your friends. So I'm inviting you to find out more about this possibility.

    I dare you to consider it! It just might change your life and the lives of others as well.


    Click here for the rest of today's answer

    Sunday, July 7, 2013
    Daily Catholic Question for 7/6/2013 Daily Catholic Question for 7/8/2013


    Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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