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Daily Catholic Question

How can a person discern a religious vocation?

These questions may help you get in touch with good choices you will want to consider.

  • How would you describe your relationship with Jesus?
  • What makes you most happy at this point in your life? How do you share that with others?

  • How are you involved in a parish community or youth group?
  • Who or what supports you in trying to be the best person you can be?
  • How are you of service to others?.
  • What are you doing right now to help you decide your future?
  • Many possible answers to these questions are "right." Eavesdrop on your own answers to hear what makes you happy, what gives you energy, what direction you've already taken. Some answers may suggest a movement toward priesthood or religious life. Such answers may lead to further questions. Ask those questions of a priest, brother or religious sister—soon!

    Research indicates that the number one reason people fail to consider priesthood or religious life as an option is because no one ever invited them to do so. It isn't for everyone, but it could be for you or for one of your friends. So I'm inviting you to find out more about this possibility.

    I dare you to consider it! It just might change your life and the lives of others as well.


    Click here for the rest of today's answer

    Sunday, July 7, 2013
    Daily Catholic Question for 7/6/2013 Daily Catholic Question for 7/8/2013


    Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

     
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