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Daily Catholic Question

What is Mary's relationship to Catholics living today?

Before the Second Vatican Council, Catholics kept Mary on a pedestal, emphasizing her privileged uniqueness. We were so busy craning our necks to look up to her that we missed out on her presence at our side. But the Fathers of Vatican II offered new advice. Paraphrasing Lumen Gentium, they said: "Look again. Mary is a human being who, like us, needed to be redeemed by her Son. She is a model who goes before us, guiding our pilgrimage of faith. She assures us that we too are capable of fidelity to God's call."

We know from Mary's experience as well as our own that hope does not immunize us against doubt, suffering or spiritual setbacks. Her humanity left her vulnerable to misunderstanding Jesus' mission, enduring the stress of his conflicts with religious authorities, bearing the devastation of his humiliating death. Can any parent who has witnessed his or her child's violent death doubt that the green shoots of hope in Mary's heart were trampled and nearly extinguished at Calvary? Yet she endured. And when the early Church gathered to pray for the Spirit's coming, she poured out that same heart in confident expectation.

If we see ourselves as God's works of art ("I give you thanks that I am fearfully, wonderfully made;/Wonderful are your works"-Ps 139:14), we will honor Mary as God's masterwork. We will treasure the mystery by which she is "potentially every woman, every man." We will emulate her interiority, her prayerfulness, her trust, her hope. For she is an accessible model for all ages.


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Saturday, July 6, 2013
Daily Catholic Question for 7/5/2013 Daily Catholic Question for 7/7/2013


Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

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