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Daily Catholic Question

What is Mary's relationship to Catholics living today?

Before the Second Vatican Council, Catholics kept Mary on a pedestal, emphasizing her privileged uniqueness. We were so busy craning our necks to look up to her that we missed out on her presence at our side. But the Fathers of Vatican II offered new advice. Paraphrasing Lumen Gentium, they said: "Look again. Mary is a human being who, like us, needed to be redeemed by her Son. She is a model who goes before us, guiding our pilgrimage of faith. She assures us that we too are capable of fidelity to God's call."

We know from Mary's experience as well as our own that hope does not immunize us against doubt, suffering or spiritual setbacks. Her humanity left her vulnerable to misunderstanding Jesus' mission, enduring the stress of his conflicts with religious authorities, bearing the devastation of his humiliating death. Can any parent who has witnessed his or her child's violent death doubt that the green shoots of hope in Mary's heart were trampled and nearly extinguished at Calvary? Yet she endured. And when the early Church gathered to pray for the Spirit's coming, she poured out that same heart in confident expectation.

If we see ourselves as God's works of art ("I give you thanks that I am fearfully, wonderfully made;/Wonderful are your works"-Ps 139:14), we will honor Mary as God's masterwork. We will treasure the mystery by which she is "potentially every woman, every man." We will emulate her interiority, her prayerfulness, her trust, her hope. For she is an accessible model for all ages.


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Saturday, July 6, 2013
Daily Catholic Question for 7/5/2013 Daily Catholic Question for 7/7/2013


Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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